Matthew 11:24

Authorized King James Version

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But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Original Language Analysis

πλὴν But G4133
πλὴν But
Strong's: G4133
Word #: 1 of 13
moreover (besides), i.e., albeit, save that, rather, yet
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 2 of 13
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 13
to (with or by) you
ὅτι That G3754
ὅτι That
Strong's: G3754
Word #: 4 of 13
demonstrative, that (sometimes redundant); causative, because
γῇ for the land G1093
γῇ for the land
Strong's: G1093
Word #: 5 of 13
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
Σοδόμων of Sodom G4670
Σοδόμων of Sodom
Strong's: G4670
Word #: 6 of 13
sodoma (i.e., sedom), a place in palestine
ἀνεκτότερον more tolerable G414
ἀνεκτότερον more tolerable
Strong's: G414
Word #: 7 of 13
more endurable
ἔσται it shall be G2071
ἔσται it shall be
Strong's: G2071
Word #: 8 of 13
will be
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 13
"in," at, (up-)on, by, etc
ἡμέρᾳ the day G2250
ἡμέρᾳ the day
Strong's: G2250
Word #: 10 of 13
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
κρίσεως of judgment G2920
κρίσεως of judgment
Strong's: G2920
Word #: 11 of 13
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
than G2228
than
Strong's: G2228
Word #: 12 of 13
disjunctive, or; comparative, than
σοί for thee G4671
σοί for thee
Strong's: G4671
Word #: 13 of 13
to thee

Analysis & Commentary

'But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.' Jesus repeats the judgment pattern but now specifically names Sodom as facing more tolerable punishment than Capernaum. 'Day of judgment' (ἡμέρᾳ κρίσεως/hēmera kriseōs) refers to final judgment when all humanity stands before God (Matthew 25:31-46, Revelation 20:11-15). Reformed theology affirms this final assize where every person gives account. The phrase 'more tolerable' confirms gradation in eternal punishment—while all unforgiven sin merits eternal separation from God, the degree of suffering varies according to knowledge rejected and sins committed (Luke 12:47-48, Romans 2:12). Sodom's sins were grievous, yet they sinned in ignorance of Christ. Capernaum witnessed incarnate God performing miracles, teaching truth, offering salvation—yet refused. Greater privilege equals greater responsibility. This verse destroys all presumption on religious heritage or exposure to gospel apart from genuine conversion.

Historical Context

Sodom's destruction (Genesis 19) became paradigmatic for divine judgment throughout Scripture (Isaiah 1:9, 13:19, Jeremiah 50:40, Amos 4:11, 2 Peter 2:6, Jude 7). Jews considered Sodom's judgment final and complete—utterly destroyed by fire and brimstone. Yet Jesus says Sodom will face less severe judgment than Galilean cities that rejected Him. This comparison would have shocked His audience: Sodom was the ultimate example of wickedness and judgment; Capernaum was respectable Jewish city. Jesus reversed the valuation: religious respectability that rejects Christ merits worse judgment than pagan wickedness that never knew Him. This prophetic word proved accurate: Capernaum vanished from history; Sodom's ruins remain identified. More importantly, the principle holds: cultures with Christian heritage that apostatize face severer judgment than never-evangelized regions. This explains intensity of judgment pronounced on Christendom's apostasy throughout church history—God holds those who knew truth accountable for rejecting it.

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