Mark 9:36

Authorized King James Version

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And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λαβὼν he took G2983
λαβὼν he took
Strong's: G2983
Word #: 2 of 13
while g0138 is more violent, to seize or remove))
παιδίον a child G3813
παιδίον a child
Strong's: G3813
Word #: 3 of 13
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
ἔστησεν and set G2476
ἔστησεν and set
Strong's: G2476
Word #: 4 of 13
to stand (transitively or intransitively), used in various applications (literally or figuratively)
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 5 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 13
"in," at, (up-)on, by, etc
μέσῳ the midst G3319
μέσῳ the midst
Strong's: G3319
Word #: 7 of 13
middle (as an adjective or (neuter) noun)
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 8 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐναγκαλισάμενος in his arms G1723
ἐναγκαλισάμενος in his arms
Strong's: G1723
Word #: 10 of 13
to take in one's arms, i.e., embrace
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 11 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 12 of 13
to speak or say (by word or writing)
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 13 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus 'took a child, and set him in the midst of them' (λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν), using object lesson to teach humility. In first-century culture, children had no social status or rights—completely dependent and vulnerable. Jesus then 'took him in his arms' (ἐναγκαλισάμενος αὐτό), showing affection and valuing what society dismissed. This demonstrates kingdom values inverting worldly hierarchies. The Twelve argued about greatness (v. 34); Jesus presents a child as model. True greatness in God's kingdom means embracing lowliness, dependence, and service. Children can't achieve, produce, or claim merit—they simply receive. This illustrates justification by faith: salvation comes not through achievement but humble reception of God's grace. Jesus' physical embrace of the child demonstrates God's tender care for the weak and lowly.

Historical Context

Ancient Greco-Roman society viewed children as unformed adults without legal rights or significant social value. They couldn't own property, make contracts, or hold positions. High infant mortality rates meant emotional distance was common. Jesus' counter-cultural valuing of children was revolutionary (Mark 10:13-16). Rabbinic Judaism valued children as future Torah students but prioritized adults. Jesus' use of a child as spiritual model shocked His disciples. The Greek paidion (παιδίον) refers to young children or infants—completely powerless and dependent. Jesus' teaching redefined greatness: not power, achievement, or status, but humble dependence and service. This became foundational Christian ethics inverting worldly values (Philippians 2:3-11).

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