Matthew 18:2

Authorized King James Version

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And Jesus called a little child unto him, and set him in the midst of them,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκαλεσάμενος called G4341
προσκαλεσάμενος called
Strong's: G4341
Word #: 2 of 10
to call toward oneself, i.e., summon, invite
G3588
Strong's: G3588
Word #: 3 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 10
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
παιδίον a little child G3813
παιδίον a little child
Strong's: G3813
Word #: 5 of 10
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian
ἔστησεν and set G2476
ἔστησεν and set
Strong's: G2476
Word #: 6 of 10
to stand (transitively or intransitively), used in various applications (literally or figuratively)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 7 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 10
"in," at, (up-)on, by, etc
μέσῳ the midst G3319
μέσῳ the midst
Strong's: G3319
Word #: 9 of 10
middle (as an adjective or (neuter) noun)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And Jesus called a little child unto him, and set him in the midst of them. This verse is Jesus' dramatic response to the disciples' question about greatness in the kingdom of heaven (v. 1). The Greek verb "called" (proskaleō, προσκαλέω) suggests summoning with authority and affection. Jesus deliberately placed a paidion (παιδίον, small child) as a living illustration at the center of attention.

The action of setting the child "in the midst" (en mesō, ἐν μέσῳ) is theatrical and purposeful—the child becomes the focal point, reversing normal social order where children occupied marginal positions. In first-century Jewish and Greco-Roman culture, children lacked social status, legal rights, and power. By elevating a child to center stage, Jesus radically subverts worldly values of greatness.

This gesture anticipates Jesus' teaching that kingdom greatness comes through humility, dependence, and childlike faith (v. 3-4). The child represents receptivity, trust, and recognition of need—qualities essential for entering God's kingdom. Jesus Himself embodied this humble dependence, though Lord of all, becoming a servant (Philippians 2:5-8). The passage challenges every culture's pursuit of status, power, and self-promotion, calling disciples to embrace the lowliness that paradoxically leads to true exaltation (Matthew 23:12).

Historical Context

This teaching occurred during Jesus' Galilean ministry, likely in Capernaum (Matthew 17:24), around 29 AD. The disciples' question about greatness (v. 1) followed Jesus' transfiguration and His prediction of His death and resurrection—yet they remained focused on earthly power and position, expecting Jesus to establish a political messianic kingdom.

In the ancient world, children were loved but held little social value until they matured. Roman law gave fathers absolute authority (patria potestas) over children, who could be sold, exposed, or killed. Jewish culture was more protective but still viewed children as incomplete persons who needed education and maturation to contribute to society.

Jesus' radical elevation of children as models of kingdom citizenship shocked His audience. No rabbi or philosopher used children as positive examples of spiritual virtue. This teaching aligned with Jesus' broader pattern of exalting the lowly—the poor, the sick, women, tax collectors—and humbling the exalted. Early Christianity's counter-cultural valuing of children, along with prohibitions against infanticide and abortion, distinguished the church from pagan society and contributed to Christianity's growth as families saw children as divine gifts rather than burdens.

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