Mark 8:33

Authorized King James Version

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
But
but, and, etc
#3
ἐπιστραφεὶς
when he had turned about
to revert (literally, figuratively or morally)
#4
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
ἰδὼν
looked
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#6
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#7
μαθητὰς
disciples
a learner, i.e., pupil
#8
αὐτοῦ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
ἐπετίμησεν
he rebuked
to tax upon, i.e., censure or admonish; by implication, forbid
#10
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
Πέτρῳ
Peter
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
#12
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#13
Ὕπαγε
Get thee
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
#14
ὀπίσω
behind
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
#15
μου
me
of me
#16
σατανᾶ
Satan
the accuser, i.e., the devil
#17
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#18
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#19
φρονεῖς
thou savourest
to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain d
#20
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#21
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#22
θεοῦ
the things that be of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#23
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#24
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
ἀνθρώπων
the things that be of men
man-faced, i.e., a human being

Analysis

This verse develops the salvation theme central to Mark. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources