Mark 8:11

Authorized King James Version

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And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξῆλθον came forth G1831
ἐξῆλθον came forth
Strong's: G1831
Word #: 2 of 17
to issue (literally or figuratively)
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι the Pharisees G5330
Φαρισαῖοι the Pharisees
Strong's: G5330
Word #: 4 of 17
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤρξαντο began G756
ἤρξαντο began
Strong's: G756
Word #: 6 of 17
to commence (in order of time)
συζητεῖν to question G4802
συζητεῖν to question
Strong's: G4802
Word #: 7 of 17
to investigate jointly, i.e., discuss, controvert, cavil
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 8 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ζητοῦντες seeking G2212
ζητοῦντες seeking
Strong's: G2212
Word #: 9 of 17
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
παρ' of G3844
παρ' of
Strong's: G3844
Word #: 10 of 17
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 11 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
σημεῖον a sign G4592
σημεῖον a sign
Strong's: G4592
Word #: 12 of 17
an indication, especially ceremonially or supernaturally
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 13 of 17
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 15 of 17
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
πειράζοντες tempting G3985
πειράζοντες tempting
Strong's: G3985
Word #: 16 of 17
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 17 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The Pharisees came forth, and began to question with him (συζητεῖν, syzētein)—the verb implies hostile debate, not genuine inquiry. Seeking of him a sign from heaven (σημεῖον ἀπὸ τοῦ οὐρανοῦ, sēmeion apo tou ouranou)—they demand spectacular celestial proof like Joshua's sun-standing-still (Joshua 10:12-13) or Samuel's thunder (1 Samuel 12:18). They reject Jesus' earthly miracles (healings, exorcisms, feedings) as insufficient, demanding unambiguous divine validation.

Tempting him (πειράζοντες, peirazontes)—the same word describing Satan's wilderness temptation (Mark 1:13). The Pharisees align themselves with demonic opposition to Jesus' mission. Their demand is disingenuous—no sign would satisfy hardened hearts (Luke 16:31). Jesus had just fed 4,000 miraculously, yet they demand more proof. This exposes the futility of evidential apologetics apart from Spirit-wrought faith—signs convince only those already willing to believe.

Historical Context

Pharisees were Judaism's most influential sect (6,000+ members), emphasizing strict Torah observance and oral tradition. They held significant sway over synagogues and common people. Their demand for 'signs from heaven' reflected rabbinic debate about distinguishing true from false prophets. Deuteronomy 13:1-3 warned that even sign-performing prophets might lead people astray, so signs alone weren't conclusive. However, their rejection of Jesus despite overwhelming evidence (Matthew 12:38-42) revealed spiritual blindness. First-century Jewish expectation anticipated spectacular messianic signs—Messiah would reunite the twelve tribes, rebuild the temple, and defeat Gentile oppressors.

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