Luke 11:16

Authorized King James Version

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And others, tempting him, sought of him a sign from heaven.

Original Language Analysis

ἕτεροι others G2087
ἕτεροι others
Strong's: G2087
Word #: 1 of 9
(an-, the) other or different
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 9
but, and, etc
πειράζοντες tempting G3985
πειράζοντες tempting
Strong's: G3985
Word #: 3 of 9
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
σημεῖον a sign G4592
σημεῖον a sign
Strong's: G4592
Word #: 4 of 9
an indication, especially ceremonially or supernaturally
παρ' of G3844
παρ' of
Strong's: G3844
Word #: 5 of 9
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 6 of 9
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐζήτουν him sought G2212
ἐζήτουν him sought
Strong's: G2212
Word #: 7 of 9
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
ἐξ from G1537
ἐξ from
Strong's: G1537
Word #: 8 of 9
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 9 of 9
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis & Commentary

And others, tempting him, sought of him a sign from heaven. A second group responds to the exorcism not with accusation but with demand for further proof. The phrase "tempting him" (πειράζοντες, peirazontes) indicates their motive was not genuine inquiry but testing—attempting to trap or discredit Jesus. They "sought of him a sign from heaven" (σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ' αὐτοῦ, sēmeion ex ouranou ezētoun par' autou), demanding a spectacular celestial miracle to validate His authority.

The irony is profound: Jesus had just performed an undeniable miracle, yet they demand more. Their request for a "sign from heaven" suggests they considered exorcism insufficient proof—perhaps anyone might cast out demons, but only God's true prophet could command heavenly phenomena. This reflects the Jewish expectation that the Messiah would perform signs like Moses (manna from heaven) or Joshua (sun standing still). Yet their demand reveals unbelief masquerading as due diligence: no amount of evidence would satisfy hardened hearts. Jesus later responds that "an evil and adulterous generation seeketh after a sign" (Matthew 12:39), offering only the sign of Jonah—His death and resurrection.

Historical Context

First-century Jewish messianic expectations included miraculous signs validating the Messiah's identity. The Pharisees may have expected Jesus to replicate Moses' wilderness miracles or to demonstrate authority over nature in spectacular ways. Their demand for "a sign from heaven" reflects rabbinic categories distinguishing lesser miracles (healings, exorcisms) from greater ones (cosmic events, heavenly phenomena). By requesting the latter, they attempted to put Jesus in an impossible position—either perform on demand (which prophets don't do) or be dismissed as inadequate.

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