Luke 11:17

Authorized King James Version

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But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

Original Language Analysis

αὐτοῖς he G846
αὐτοῖς he
Strong's: G846
Word #: 1 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 19
but, and, etc
εἰδὼς knowing G1492
εἰδὼς knowing
Strong's: G1492
Word #: 3 of 19
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
αὐτοῖς he G846
αὐτοῖς he
Strong's: G846
Word #: 4 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὰ G3588
τὰ
Strong's: G3588
Word #: 5 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
διανοήματα thoughts G1270
διανοήματα thoughts
Strong's: G1270
Word #: 6 of 19
something thought through, i.e., a sentiment
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 7 of 19
to speak or say (by word or writing)
αὐτοῖς he G846
αὐτοῖς he
Strong's: G846
Word #: 8 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Πᾶσα Every G3956
Πᾶσα Every
Strong's: G3956
Word #: 9 of 19
all, any, every, the whole
βασιλεία kingdom G932
βασιλεία kingdom
Strong's: G932
Word #: 10 of 19
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
ἐπὶ against G1909
ἐπὶ against
Strong's: G1909
Word #: 11 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ἑαυτὴν itself G1438
ἑαυτὴν itself
Strong's: G1438
Word #: 12 of 19
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
διαμερισθεῖσα divided G1266
διαμερισθεῖσα divided
Strong's: G1266
Word #: 13 of 19
to partition thoroughly (literally in distribution, figuratively in dissension)
ἐρημοῦται is brought to desolation G2049
ἐρημοῦται is brought to desolation
Strong's: G2049
Word #: 14 of 19
to lay waste (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἶκον a house G3624
οἶκον a house
Strong's: G3624
Word #: 16 of 19
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
ἐπὶ against G1909
ἐπὶ against
Strong's: G1909
Word #: 17 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
οἶκον a house G3624
οἶκον a house
Strong's: G3624
Word #: 18 of 19
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
πίπτει falleth G4098
πίπτει falleth
Strong's: G4098
Word #: 19 of 19
to fall (literally or figuratively)

Analysis & Commentary

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation. Jesus demonstrates divine omniscience: "knowing their thoughts" (εἰδὼς αὐτῶν τὰ διανοήματα, eidōs autōn ta dianoēmata) reveals His penetration of unspoken motives. He responds with irrefutable logic: "Every kingdom divided against itself is brought to desolation" (πᾶσα βασιλεία ἐφ' ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, pasa basileia eph' heautēn diameristheisa erēmoutai). The verb "brought to desolation" (ἐρημοῦται, erēmoutai) means to be laid waste, made desolate, destroyed.

And a house divided against a house falleth. Jesus reinforces the principle with domestic imagery: internal division causes collapse. The argument devastates the Beelzebub accusation—if Satan empowers Jesus to destroy demons, Satan wars against himself, which is self-defeating absurdity. This reveals the theological principle that evil, being parasitic on good, contains inherent self-destructive tendencies. Satan's kingdom, though real and powerful, is fundamentally unstable because it opposes God's created order. Only God's kingdom, built on truth and love, endures eternally.

Historical Context

Jesus' argument uses a form of reductio ad absurdum familiar in rabbinic debate—demonstrating an opponent's position leads to logical impossibility. The imagery of divided kingdoms resonated with audiences familiar with civil wars that destroyed nations (Israel's divided kingdom after Solomon, Roman civil wars). The political metaphor carries theological weight: God's kingdom advances with unity and power, while Satan's, though temporarily formidable, is ultimately doomed to collapse through its inherent contradictions and God's sovereign judgment.

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