Mark 5:25

Authorized King James Version

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And a certain woman, which had an issue of blood twelve years,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γυνὴ woman G1135
γυνὴ woman
Strong's: G1135
Word #: 2 of 9
a woman; specially, a wife
τις a certain G5100
τις a certain
Strong's: G5100
Word #: 3 of 9
some or any person or object
οὖσα G5607
οὖσα
Strong's: G5607
Word #: 4 of 9
being
ἐν which had an G1722
ἐν which had an
Strong's: G1722
Word #: 5 of 9
"in," at, (up-)on, by, etc
ῥύσει issue G4511
ῥύσει issue
Strong's: G4511
Word #: 6 of 9
a flux (of blood)
αἵματος of blood G129
αἵματος of blood
Strong's: G129
Word #: 7 of 9
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
ἔτη years G2094
ἔτη years
Strong's: G2094
Word #: 8 of 9
a year
δώδεκα twelve G1427
δώδεκα twelve
Strong's: G1427
Word #: 9 of 9
two and ten, i.e., a dozen

Analysis & Commentary

And a certain woman, which had an issue of blood twelve years. Mark introduces the second interwoven healing narrative with detailed medical description. 'Issue of blood' (ῥύσει αἵματος, rhysei haimatos) indicates chronic hemorrhaging, likely menstrual disorder causing continuous bleeding. The duration 'twelve years' (δώδεκα ἔτη, dōdeka etē) emphasizes prolonged suffering—this woman's entire adult life consumed by this condition. According to Levitical law (Leviticus 15:25-27), this condition rendered her ceremonially unclean, socially isolated, and unable to participate in worship or normal relationships.

The theological significance is profound: ceremonial uncleanness symbolized humanity's sin-separation from God. This woman lived in enforced isolation for twelve years—unable to touch family, attend synagogue, or approach God's presence. Her condition pictures humanity's spiritual plight: chronic, humanly incurable, socially isolating, and barring access to God. Christ's willingness to be touched by her and His healing power demonstrate that He came not for the ritually pure but for outcasts and sinners. Reformed theology emphasizes that Christ became ritually 'unclean' (bearing our sin, 2 Corinthians 5:21) to make us clean, reversing the contamination principle—His purity overcomes our impurity rather than being defiled by it.

Historical Context

Levitical purity laws (Leviticus 15) governed daily life in first-century Judaism. A woman with chronic bleeding was perpetually unclean—anything she sat on, anyone she touched became unclean requiring ritual cleansing. This created profound social isolation: no physical contact with family, exclusion from religious gatherings, and probable divorce (husbands could divorce wives for such conditions). The twelve-year duration suggests this began around puberty, meaning she never experienced normal adult relationships. Ancient medical understanding was limited—treatments often involved folk remedies, dietary restrictions, or attempts to cauterize bleeding. Physicians could charge exorbitant fees with little success (v. 26). The economic drain combined with social ostracism created desperate circumstances. Her touching Jesus' garment risked public exposure and rebuke, demonstrating her faith overcame fear. Early church fathers saw her healing as symbol of the church (formerly unclean Gentiles) being cleansed through Christ.

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