Mark 5:13

Authorized King James Version

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And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 35
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπέτρεψεν gave G2010
ἐπέτρεψεν gave
Strong's: G2010
Word #: 2 of 35
to turn over (transfer), i.e., allow
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 3 of 35
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εὐθέως forthwith G2112
εὐθέως forthwith
Strong's: G2112
Word #: 4 of 35
directly, i.e., at once or soon
G3588
Strong's: G3588
Word #: 5 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 6 of 35
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 35
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξελθόντα went out G1831
ἐξελθόντα went out
Strong's: G1831
Word #: 8 of 35
to issue (literally or figuratively)
τὰ G3588
τὰ
Strong's: G3588
Word #: 9 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματα spirits G4151
πνεύματα spirits
Strong's: G4151
Word #: 10 of 35
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
τὰ G3588
τὰ
Strong's: G3588
Word #: 11 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
ἀκάθαρτα the unclean G169
ἀκάθαρτα the unclean
Strong's: G169
Word #: 12 of 35
impure (ceremonially, morally (lewd) or specially, (demonic))
εἰσῆλθον and entered G1525
εἰσῆλθον and entered
Strong's: G1525
Word #: 13 of 35
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 14 of 35
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 15 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
χοίρους the swine G5519
χοίρους the swine
Strong's: G5519
Word #: 16 of 35
a hog
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 35
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὥρμησεν ran G3729
ὥρμησεν ran
Strong's: G3729
Word #: 18 of 35
to start, spur or urge on, i.e., (reflexively) to dash or plunge
G3588
Strong's: G3588
Word #: 19 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγέλη the herd G34
ἀγέλη the herd
Strong's: G34
Word #: 20 of 35
a drove
κατὰ violently down G2596
κατὰ violently down
Strong's: G2596
Word #: 21 of 35
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
κρημνοῦ a steep place G2911
κρημνοῦ a steep place
Strong's: G2911
Word #: 23 of 35
overhanging, i.e., a precipice
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 24 of 35
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 25 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ the sea G2281
θαλάσσῃ the sea
Strong's: G2281
Word #: 26 of 35
the sea (genitive case or specially)
ἦσαν (they were G2258
ἦσαν (they were
Strong's: G2258
Word #: 27 of 35
i (thou, etc.) was (wast or were)
δὲ G1161
δὲ
Strong's: G1161
Word #: 28 of 35
but, and, etc
ὡς about G5613
ὡς about
Strong's: G5613
Word #: 29 of 35
which how, i.e., in that manner (very variously used, as follows)
δισχίλιοι two thousand G1367
δισχίλιοι two thousand
Strong's: G1367
Word #: 30 of 35
two thousand
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 31 of 35
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπνίγοντο were choked G4155
ἐπνίγοντο were choked
Strong's: G4155
Word #: 32 of 35
to wheeze, i.e., (causative, by implication) to throttle or strangle (drown)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 33 of 35
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 34 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ the sea G2281
θαλάσσῃ the sea
Strong's: G2281
Word #: 35 of 35
the sea (genitive case or specially)

Analysis & Commentary

Jesus 'gave them leave'—He granted permission. The result: 'the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.' The exorcism succeeded immediately. The pigs' violent rush and drowning visibly demonstrated demons' destructive nature—they destroy whatever they inhabit. About 2,000 pigs drowned, showing possession's magnitude (many demons) and destructive intent. The man's previous violent, self-destructive behavior makes sense—demons sought his destruction. The spectacle provided undeniable evidence of exorcism, validating the man's liberation publicly.

Historical Context

The detail 'about two thousand' is vivid eyewitness testimony (likely Peter's account). This represents enormous economic loss—each pig had value. The steep hillside leading to Sea of Galilee provided geographic backdrop. Demons' destructive nature appears throughout Scripture—they come to 'steal, kill, and destroy' (John 10:10). The public nature of miracle prevented denial—whole town witnessed aftermath (Mark 5:14-17). Early church used such miracles evangelistically. Church history records that demonic activity seeks destruction; Christ brings liberation and life. The contrast illustrates spiritual warfare's stakes.

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