Mark 5:12

Authorized King James Version

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And all the devils besought him, saying, Send us into the swine, that we may enter into them.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκάλεσαν besought G3870
παρεκάλεσαν besought
Strong's: G3870
Word #: 2 of 16
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτοὺς him G846
αὐτοὺς him
Strong's: G846
Word #: 3 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 4 of 16
all, any, every, the whole
οἱ G3588
οἱ
Strong's: G3588
Word #: 5 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
δαίμονες the devils G1142
δαίμονες the devils
Strong's: G1142
Word #: 6 of 16
a daemon or supernatural spirit (of a bad nature)
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 7 of 16
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Πέμψον Send G3992
Πέμψον Send
Strong's: G3992
Word #: 8 of 16
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 9 of 16
us
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 10 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 11 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
χοίρους the swine G5519
χοίρους the swine
Strong's: G5519
Word #: 12 of 16
a hog
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 13 of 16
in order that (denoting the purpose or the result)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 14 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτοὺς him G846
αὐτοὺς him
Strong's: G846
Word #: 15 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰσέλθωμεν we may enter G1525
εἰσέλθωμεν we may enter
Strong's: G1525
Word #: 16 of 16
to enter (literally or figuratively)

Analysis & Commentary

All the demons 'besought him, saying, Send us into the swine, that we may enter into them.' The demons couldn't act without permission—showing their subjection to Christ. They preferred pig possession to disembodiment, revealing spiritual desperation. The request 'Send us' (Πέμψον ἡμᾶς) shows they needed authorization. Why did Jesus grant this?

  1. Demonstrated demons' destructive nature
  2. Validated exorcism publicly—visible evidence of liberation
  3. Revealed demons' preferred embodiment over homelessness.

Jesus permitted evil's temporary expression to accomplish greater good—the man's liberation and public testimony.

Historical Context

Ancient understanding recognized demons sought embodiment. Jewish tradition held that disembodied demons wandered seeking rest (Matthew 12:43-45). Pigs, being unclean animals in Jewish thought, might be 'appropriate' demonic habitation from demons' perspective. Jesus' permission demonstrates sovereign control—He determines evil's boundaries. The visible, public exorcism provided undeniable evidence of liberation. Ancient worldviews—Jewish and pagan—would understand this transaction. Early church recognized Jesus' absolute authority over demons, including permitting temporary activity for greater redemptive purposes.

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