Mark 16:6

Authorized King James Version

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

Word-by-Word Analysis
#1
which
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
And
but, and, etc
#3
λέγει
he saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#4
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
Μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#6
ἐκθαμβεῖσθε·
Be
to astonish utterly
#7
Ἰησοῦν
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#8
ζητεῖτε
Ye seek
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#9
which
the (sometimes to be supplied, at others omitted, in english idiom)
#10
Ναζαρηνὸν
of Nazareth
a nazarene, i.e., inhabitant of nazareth
#11
which
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ἐσταυρωμένον·
was crucified
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
#13
ἠγέρθη
he is risen
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
#14
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#15
ἔστιν
he is
he (she or it) is; also (with neuter plural) they are
#16
ὧδε·
here
in this same spot, i.e., here or hither
#17
ἴδε
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#18
which
the (sometimes to be supplied, at others omitted, in english idiom)
#19
τόπος
the place
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
#20
ὅπου
where
what(-ever) where, i.e., at whichever spot
#21
ἔθηκαν
they laid
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
#22
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of Mark, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Mark.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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