Mark 15:36

Authorized King James Version

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And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

Original Language Analysis

δραμὼν ran G5143
δραμὼν ran
Strong's: G5143
Word #: 1 of 20
which uses ????? <pronunciation strongs="drem'-o"/> (the base of g1408) as alternate in certain tenses; to run or walk hastily (literally or figurativ
δέ And G1161
δέ And
Strong's: G1161
Word #: 2 of 20
but, and, etc
εἶς one G1520
εἶς one
Strong's: G1520
Word #: 3 of 20
one
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γεμίσας filled G1072
γεμίσας filled
Strong's: G1072
Word #: 5 of 20
to fill entirely
σπόγγον a spunge G4699
σπόγγον a spunge
Strong's: G4699
Word #: 6 of 20
a "sponge"
ὄξους of vinegar G3690
ὄξους of vinegar
Strong's: G3690
Word #: 7 of 20
vinegar, i.e., sour wine
περιθεὶς put it on G4060
περιθεὶς put it on
Strong's: G4060
Word #: 8 of 20
to place around; by implication, to present
τε and G5037
τε and
Strong's: G5037
Word #: 9 of 20
both or also (properly, as correlation of g2532)
καλάμῳ a reed G2563
καλάμῳ a reed
Strong's: G2563
Word #: 10 of 20
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
ἐπότιζεν and gave G4222
ἐπότιζεν and gave
Strong's: G4222
Word #: 11 of 20
to furnish drink, irrigate
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 12 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 13 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἄφετε Let alone G863
Ἄφετε Let alone
Strong's: G863
Word #: 14 of 20
to send forth, in various applications (as follow)
ἴδωμεν let us see G1492
ἴδωμεν let us see
Strong's: G1492
Word #: 15 of 20
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
εἰ whether G1487
εἰ whether
Strong's: G1487
Word #: 16 of 20
if, whether, that, etc
ἔρχεται will come G2064
ἔρχεται will come
Strong's: G2064
Word #: 17 of 20
to come or go (in a great variety of applications, literally and figuratively)
Ἠλίας Elias G2243
Ἠλίας Elias
Strong's: G2243
Word #: 18 of 20
helias (i.e., elijah), an israelite
καθελεῖν down G2507
καθελεῖν down
Strong's: G2507
Word #: 19 of 20
to lower (or with violence) demolish (literally or figuratively)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

One ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink—The Greek oxos (ὄξος, sour wine/vinegar) was cheap wine-vinegar, standard Roman soldier rations. The spoggos (σπόγγος, sponge) on a kalamos (κάλαμος, reed-staff) allowed reaching Jesus' mouth on the elevated cross. This fulfills Psalm 69:21: 'In my thirst they gave me vinegar to drink.'

Let alone; let us see whether Elias will come to take him down—After Jesus cried 'Eloi, Eloi' (Mark 15:34), some misunderstood, thinking He called Elijah. Jewish tradition expected Elijah as Messiah's forerunner (Malachi 4:5). The speaker's 'let's wait and see' combines cruel curiosity with callous delay of any relief. They wanted spectacle, not compassion. Ironically, no rescuing Elijah came—because Jesus WAS the Rescuer, accomplishing redemption that moment. God didn't deliver His Son FROM death but THROUGH death to resurrection victory.

Historical Context

Roman soldiers typically offered drugged wine to crucifixion victims to dull pain (Mark 15:23), which Jesus refused. This later offer of vinegar may have been mock-compassion or genuine refreshment to prolong suffering. The cheap wine was readily available—soldiers' standard rations. Elijah traditions were strong in first-century Judaism; many expected his miraculous return before Messiah's kingdom. The crowd's speculation about Elijah reflects genuine confusion about Jesus' identity mixed with morbid curiosity about whether divine intervention would vindicate His claims.

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