Mark 15:33

Authorized King James Version

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And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Original Language Analysis

ἐγένετο there was G1096
ἐγένετο there was
Strong's: G1096
Word #: 1 of 13
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 13
but, and, etc
ὥρας hour G5610
ὥρας hour
Strong's: G5610
Word #: 3 of 13
an "hour" (literally or figuratively)
ἕκτης the sixth G1623
ἕκτης the sixth
Strong's: G1623
Word #: 4 of 13
sixth
σκότος darkness G4655
σκότος darkness
Strong's: G4655
Word #: 5 of 13
shadiness, i.e., obscurity (literally or figuratively)
ἐγένετο there was G1096
ἐγένετο there was
Strong's: G1096
Word #: 6 of 13
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐφ' over G1909
ἐφ' over
Strong's: G1909
Word #: 7 of 13
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ὅλην the whole G3650
ὅλην the whole
Strong's: G3650
Word #: 8 of 13
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν land G1093
γῆν land
Strong's: G1093
Word #: 10 of 13
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
ἕως until G2193
ἕως until
Strong's: G2193
Word #: 11 of 13
a conjunction, preposition and adverb of continuance, until (of time and place)
ὥρας hour G5610
ὥρας hour
Strong's: G5610
Word #: 12 of 13
an "hour" (literally or figuratively)
ἐννάτης the ninth G1766
ἐννάτης the ninth
Strong's: G1766
Word #: 13 of 13
ninth

Analysis & Commentary

When the sixth hour was come, there was darkness over the whole land until the ninth hour—From noon (hōra hektē, ὥρα ἕκτη, sixth hour) until 3 PM (hōra enatē, ὥρα ἐνάτη, ninth hour), supernatural darkness (skotos, σκότος) covered holēn tēn gēn (ὅλην τὴν γῆν)—debated whether 'whole land' (Judea) or 'whole earth' (cosmic). The preposition epi (ἐπὶ, 'over/upon') suggests comprehensive covering.

This wasn't a natural eclipse—impossible during Passover's full moon. The darkness was theophanic judgment, recalling the ninth plague (Exodus 10:21-23). As Jesus bore humanity's sin, the Father judicially 'made Him to be sin' (2 Corinthians 5:21), and darkness symbolized divine judgment falling on the sin-bearer. The Light of the World (John 8:12) was shrouded in darkness, bearing the outer darkness humanity deserved. Amos 8:9 prophesied: 'I will cause the sun to go down at noon, and I will darken the earth in the clear day.' The darkness proclaimed cosmic significance: creation's King was dying.

Historical Context

Multiple ancient historians noted unusual darkness at this time, though accounts vary. The historian Thallus (52 AD) mentioned darkness during Passover in Jesus' era, which Julius Africanus (221 AD) cited. The darkness occurred during peak daylight hours when activity in Jerusalem would be maximal—Passover preparation was underway. The supernatural darkness would have terrified a population familiar with darkness as divine judgment. This was the hour when Passover lambs were being slaughtered in the Temple for the evening meal.

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