Mark 15:21

Authorized King James Version

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And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀγγαρεύουσιν they compel G29
ἀγγαρεύουσιν they compel
Strong's: G29
Word #: 2 of 19
properly, to be a courier, i.e., (by implication) to press into public service
παράγοντά who passed by G3855
παράγοντά who passed by
Strong's: G3855
Word #: 3 of 19
to lead near, i.e., (reflexively or intransitively) to go along or away
τινα one G5100
τινα one
Strong's: G5100
Word #: 4 of 19
some or any person or object
Σίμωνα Simon G4613
Σίμωνα Simon
Strong's: G4613
Word #: 5 of 19
simon (i.e., shimon), the name of nine israelites
Κυρηναῖον a Cyrenian G2956
Κυρηναῖον a Cyrenian
Strong's: G2956
Word #: 6 of 19
i.e., cyrenaean, i.e., inhabitant of cyrene
ἐρχόμενον coming G2064
ἐρχόμενον coming
Strong's: G2064
Word #: 7 of 19
to come or go (in a great variety of applications, literally and figuratively)
ἀπ' out of G575
ἀπ' out of
Strong's: G575
Word #: 8 of 19
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀγροῦ the country G68
ἀγροῦ the country
Strong's: G68
Word #: 9 of 19
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
τὸν G3588
τὸν
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρα the father G3962
πατέρα the father
Strong's: G3962
Word #: 11 of 19
a "father" (literally or figuratively, near or more remote)
Ἀλεξάνδρου of Alexander G223
Ἀλεξάνδρου of Alexander
Strong's: G223
Word #: 12 of 19
alexander, the name of three israelites and one other man
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ῥούφου Rufus G4504
Ῥούφου Rufus
Strong's: G4504
Word #: 14 of 19
red; rufus, a christian
ἵνα to G2443
ἵνα to
Strong's: G2443
Word #: 15 of 19
in order that (denoting the purpose or the result)
ἄρῃ bear G142
ἄρῃ bear
Strong's: G142
Word #: 16 of 19
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
τὸν G3588
τὸν
Strong's: G3588
Word #: 17 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
σταυρὸν cross G4716
σταυρὸν cross
Strong's: G4716
Word #: 18 of 19
a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e.,
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 19 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

They compel one Simon a Cyrenian (ἀγγαρεύουσιν Σίμωνα Κυρηναῖον)—The verb angareuō (ἀγγαρεύω) is a technical term for Roman military requisition: soldiers could legally force civilians to carry military equipment one mile (Matthew 5:41). Simon from Cyrene (North Africa, modern Libya) was likely a Diaspora Jew visiting for Passover, coming out of the country (ἐρχόμενον ἀπ' ἀγροῦ, returning from field labor).

Mark uniquely identifies Simon as the father of Alexander and Rufus—these names indicate Simon's family became known in the early church (Romans 16:13 likely references this Rufus). Jesus, weakened by blood loss, shock, and sleeplessness, could not carry His crossbeam. Yet this 'chance' encounter transformed Simon's family: forced to literally bear Christ's cross, he apparently became a disciple. This fulfills Jesus' words: 'Take up your cross and follow me' (Mark 8:34).

Historical Context

Crucifixion victims typically carried the 40-pound crossbeam (~18 kg) through crowded streets while the vertical post remained at the execution site. Roman soldiers routinely requisitioned civilian labor for military purposes throughout occupied territories. Cyrene in Libya had a substantial Jewish population; many came to Jerusalem for major festivals. Mark's original Roman audience would have known Alexander and Rufus personally, validating this eyewitness detail.

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