David himself said by the Holy Ghost (αὐτὸς Δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ)—Jesus grounds His argument in Psalm 110:1's divine inspiration. David spoke 'in' (ἐν, en = 'in,' 'by means of') the Holy Spirit, establishing Scripture's authority as God-breathed revelation. Peter later quoted this verse at Pentecost (Acts 2:34-35); the author of Hebrews used it extensively to demonstrate Christ's superiority to angels and priesthood (Hebrews 1:13; 10:12-13). It's the most frequently cited Old Testament verse in the New Testament.
The LORD said to my Lord presents two distinct Hebrew titles: YHWH (יְהוָה, the covenant name of God) said to Adonai (אֲדֹנָי, 'my Lord,' indicating a superior). David, Israel's greatest king, acknowledges someone he calls 'my Lord'—someone greater than himself. Sit thou on my right hand, till I make thine enemies thy footstool describes enthronement and conquest. The right hand symbolizes power and honor (Psalm 110:5; 118:15-16); making enemies a footstool depicts complete victory (Joshua 10:24; 1 Kings 5:3). This messianic figure shares God's throne, exercising divine authority—an astonishing claim in Jewish monotheism. Jesus' resurrection and ascension fulfilled this prophecy (Acts 2:33; Ephesians 1:20; Hebrews 1:3).
Historical Context
Psalm 110, attributed to David (c. 1000 BC), was recognized as messianic by Jewish interpreters. The psalm combines royal imagery (enthronement, conquest) with priestly imagery (Melchizedek priesthood, v. 4). Jewish exegesis struggled with 'my Lord'—if Messiah is David's descendant, why does David call him Lord? Jesus resolves the paradox: Messiah is both David's son (human lineage) and David's Lord (divine nature). Early Christians saw Psalm 110 fulfilled in Jesus' resurrection and ascension. Stephen saw the risen Christ at God's right hand (Acts 7:55-56). Paul taught that Christ now reigns, awaiting final subjugation of all enemies (1 Corinthians 15:25). The 'footstool' imagery connects to God's promise that Christ will defeat Satan, sin, and death—the ultimate enemies.
Questions for Reflection
How does David's acknowledgment of Messiah as 'my Lord' challenge comfortable assumptions about Jesus being merely a good teacher or moral example?
What does Christ's present session at God's right hand mean for believers facing hostility and opposition in this age?
How should the certainty that Christ's enemies will become His footstool shape Christian hope and endurance?
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Analysis & Commentary
David himself said by the Holy Ghost (αὐτὸς Δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ)—Jesus grounds His argument in Psalm 110:1's divine inspiration. David spoke 'in' (ἐν, en = 'in,' 'by means of') the Holy Spirit, establishing Scripture's authority as God-breathed revelation. Peter later quoted this verse at Pentecost (Acts 2:34-35); the author of Hebrews used it extensively to demonstrate Christ's superiority to angels and priesthood (Hebrews 1:13; 10:12-13). It's the most frequently cited Old Testament verse in the New Testament.
The LORD said to my Lord presents two distinct Hebrew titles: YHWH (יְהוָה, the covenant name of God) said to Adonai (אֲדֹנָי, 'my Lord,' indicating a superior). David, Israel's greatest king, acknowledges someone he calls 'my Lord'—someone greater than himself. Sit thou on my right hand, till I make thine enemies thy footstool describes enthronement and conquest. The right hand symbolizes power and honor (Psalm 110:5; 118:15-16); making enemies a footstool depicts complete victory (Joshua 10:24; 1 Kings 5:3). This messianic figure shares God's throne, exercising divine authority—an astonishing claim in Jewish monotheism. Jesus' resurrection and ascension fulfilled this prophecy (Acts 2:33; Ephesians 1:20; Hebrews 1:3).