Mark 11:24

Authorized King James Version

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Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

Original Language Analysis

διὰ Therefore G1223
διὰ Therefore
Strong's: G1223
Word #: 1 of 15
through (in very wide applications, local, causal, or occasional)
τοῦτο G5124
τοῦτο
Strong's: G5124
Word #: 2 of 15
that thing
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 3 of 15
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 4 of 15
to (with or by) you
πάντα things G3956
πάντα things
Strong's: G3956
Word #: 5 of 15
all, any, every, the whole
ὅσα What G3745
ὅσα What
Strong's: G3745
Word #: 6 of 15
as (much, great, long, etc.) as
ἄν soever G302
ἄν soever
Strong's: G302
Word #: 7 of 15
whatsoever
προσεύχομενοι when ye pray G4336
προσεύχομενοι when ye pray
Strong's: G4336
Word #: 8 of 15
to pray to god, i.e., supplicate, worship
αἰτεῖσθε ye desire G154
αἰτεῖσθε ye desire
Strong's: G154
Word #: 9 of 15
to ask (in genitive case)
πιστεύετε believe G4100
πιστεύετε believe
Strong's: G4100
Word #: 10 of 15
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 11 of 15
demonstrative, that (sometimes redundant); causative, because
λαμβάνετέ ye receive G2983
λαμβάνετέ ye receive
Strong's: G2983
Word #: 12 of 15
while g0138 is more violent, to seize or remove))
καὶ them and G2532
καὶ them and
Strong's: G2532
Word #: 13 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔσται shall have G2071
ἔσται shall have
Strong's: G2071
Word #: 14 of 15
will be
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 15 of 15
to (with or by) you

Analysis & Commentary

Jesus teaches the relationship between faith and answered prayer with a striking present-tense affirmation. The Greek pisteusate hoti elabete (πιστεύσατε ὅτι ἐλάβετε, "believe that you received") uses the aorist tense, indicating completed action—believers should have such confidence in God's promise that they count the answer as already given before seeing results. This isn't presumption or positive thinking but faith in God's character and promises. The phrase hosa an proseuchomenoi aiteisthe (ὅσα ἂν προσευχόμενοι αἰτεῖσθε, "whatsoever you desire when you pray") must be understood within biblical limits: prayers according to God's will (1 John 5:14-15), offered in faith, for God's glory, not selfish desires (James 4:3). Reformed theology emphasizes that God sovereignly determines outcomes, yet commands us to pray with bold confidence, knowing He hears and will answer according to His perfect wisdom—sometimes granting requests, sometimes denying for greater good, but always responding to His children's prayers.

Historical Context

This teaching followed Jesus' cursing of the fig tree (Mark 11:12-14, 20-21), which withered overnight—a prophetic sign of God's judgment on fruitless Israel (specifically the Temple establishment Jesus had just cleansed). The disciples marveled at the fig tree's withering, and Jesus used the occasion to teach about faith's power in prayer. This occurred during Passion Week in Jerusalem, days before Jesus' crucifixion. The early church faced severe testing—persecution, imprisonment, martyrdom—requiring extraordinary faith to continue praying when circumstances seemed hopeless. This promise sustained believers who prayed for deliverance, boldness, healing, and gospel advance, trusting God to answer according to His sovereign purposes. The book of Acts records numerous dramatic answers to prayer (Peter's release from prison, Paul's protection, spread of the gospel), demonstrating that the early church took this promise seriously and experienced its reality.

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