Mark 11:22

Authorized King James Version

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And Jesus answering saith unto them, Have faith in God.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 8
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκριθεὶς answering G611
ἀποκριθεὶς answering
Strong's: G611
Word #: 2 of 8
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 8
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 4 of 8
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 5 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἔχετε Have G2192
Ἔχετε Have
Strong's: G2192
Word #: 6 of 8
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πίστιν faith G4102
πίστιν faith
Strong's: G4102
Word #: 7 of 8
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
θεοῦ in God G2316
θεοῦ in God
Strong's: G2316
Word #: 8 of 8
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

And Jesus answering saith unto them, Have faith in God (Ἔχετε πίστιν Θεοῦ)—Jesus responds to the disciples' amazement (v. 21) by redirecting focus from the miracle to its underlying principle: faith in God. The Greek construction echete pistin theou (ἔχετε πίστιν Θεοῦ) can be translated "Have faith in God" (objective genitive) or "Have the faith of God" (subjective genitive)—likely the former, emphasizing trust in God's power and character. The present imperative echete (ἔχετε, "have") indicates continuous action: maintain ongoing faith, not merely momentary belief.

This simple command contains profound theology. Faith (pistis, πίστις) is not self-generated confidence or positive thinking but trust in God's character, promises, and power. The focus is theocentric—faith in God, not faith in faith. The withered fig tree demonstrates God's power working through Jesus' word; now Jesus teaches that faith in this same God enables His followers to participate in God's powerful work. The subsequent verses (vv. 23-25) elaborate: faith moves mountains, receives answers to prayer, and forgives others. But the foundation is verse 22: genuine faith is oriented toward God, rooted in His nature, and confident in His ability to accomplish His purposes.

Historical Context

Jesus' emphasis on faith appears throughout His ministry: "Your faith has made you whole" (Mark 5:34; 10:52), "According to your faith be it unto you" (Matthew 9:29), "Where is your faith?" (Luke 8:25). Faith was central to Jesus' message and the early church's proclamation (Acts 16:31; Romans 1:17; 5:1; Galatians 2:16; Ephesians 2:8). The disciples needed this emphasis as they approached Jesus' crucifixion—events that would severely test their faith. Peter's denial (Mark 14:66-72), the disciples' desertion (Mark 14:50), and their despair after the crucifixion (Luke 24:21) showed how fragile their faith was. Yet resurrection faith transformed them: the same disciples who fled became bold proclaimers who faced persecution and martyrdom. This transformation fulfilled Jesus' promise that faith in God—even small as a mustard seed (Matthew 17:20)—accomplishes great things. The early church's rapid growth despite overwhelming opposition (Acts 2:41; 4:4; 6:7) demonstrated mountain-moving faith in action.

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