Mark Chapter 1 · Verse 14
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Original Language Analysis
Μετὰ
after
G3326
Μετὰ
after
Strong's:
G3326
Word #:
1 of 19
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
3 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
παραδοθῆναι
was put in prison
G3860
παραδοθῆναι
was put in prison
Strong's:
G3860
Word #:
4 of 19
to surrender, i.e yield up, entrust, transmit
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
5 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωάννην
that John
G2491
Ἰωάννην
that John
Strong's:
G2491
Word #:
6 of 19
joannes (i.e., jochanan), the name of four israelites
ἦλθεν
came
G2064
ἦλθεν
came
Strong's:
G2064
Word #:
7 of 19
to come or go (in a great variety of applications, literally and figuratively)
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
8 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς
Jesus
G2424
Ἰησοῦς
Jesus
Strong's:
G2424
Word #:
9 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἰς
into
G1519
εἰς
into
Strong's:
G1519
Word #:
10 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
11 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Γαλιλαίαν
Galilee
G1056
Γαλιλαίαν
Galilee
Strong's:
G1056
Word #:
12 of 19
galilaea (i.e., the heathen circle), a region of palestine
κηρύσσων
preaching
G2784
κηρύσσων
preaching
Strong's:
G2784
Word #:
13 of 19
to herald (as a public crier), especially divine truth (the gospel)
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
14 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
16 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείας
of the kingdom
G932
βασιλείας
of the kingdom
Strong's:
G932
Word #:
17 of 19
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
Cross References
Matthew 4:23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.Matthew 4:12Now when Jesus had heard that John was cast into prison, he departed into Galilee;Ephesians 2:17And came and preached peace to you which were afar off, and to them that were nigh.Luke 8:1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,Matthew 9:35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Historical Context
John's imprisonment by Herod Antipas occurred around AD 28-29 at Machaerus fortress. Herod married Herodias, his brother's wife, violating Leviticus 18:16. John's denunciation led to imprisonment and execution. Jesus began public ministry after John's arrest, continuing John's preparatory work. Galilee was politically safer and more receptive religiously—Galileans had less attachment to Jerusalem's temple establishment. Jesus' Galilean focus fulfilled Isaiah's prophecy about light in this mixed Jewish-Gentile region.
Questions for Reflection
- How does John's imprisonment demonstrate that faithfulness to God's word often brings worldly opposition rather than success?
- What does Jesus' strategic move to Galilee teach about balancing boldness with prudence in ministry?
Analysis & Commentary
This verse marks a crucial transition after John's imprisonment. The verb paradothēnai ('delivered up') foreshadows Jesus' fate. Herod imprisoned John for condemning adultery (Mark 6:17-18), showing how truth-telling brings persecution. Jesus moved to Galilee fulfilling Isaiah 9:1-2—light dawning in darkness. 'Preaching the gospel of the kingdom of God' introduces Jesus' core message: God's kingdom breaking into history. Reformed theology emphasizes kingdom theology—God's sovereign rule over all creation, redemption accomplishing cosmic renewal.