Luke 9:28

Authorized King James Version

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And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Original Language Analysis

Ἐγένετο it came to pass G1096
Ἐγένετο it came to pass
Strong's: G1096
Word #: 1 of 22
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 22
but, and, etc
μετὰ after G3326
μετὰ after
Strong's: G3326
Word #: 3 of 22
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 4 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
λόγους sayings G3056
λόγους sayings
Strong's: G3056
Word #: 5 of 22
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τούτους these G5128
τούτους these
Strong's: G5128
Word #: 6 of 22
these (persons, as objective of verb or preposition)
ὡσεὶ about G5616
ὡσεὶ about
Strong's: G5616
Word #: 7 of 22
as if
ἡμέραι days G2250
ἡμέραι days
Strong's: G2250
Word #: 8 of 22
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ὀκτὼ an eight G3638
ὀκτὼ an eight
Strong's: G3638
Word #: 9 of 22
"eight"
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παραλαβὼν he took G3880
παραλαβὼν he took
Strong's: G3880
Word #: 11 of 22
to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
Πέτρον Peter G4074
Πέτρον Peter
Strong's: G4074
Word #: 13 of 22
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰωάννην John G2491
Ἰωάννην John
Strong's: G2491
Word #: 15 of 22
joannes (i.e., jochanan), the name of four israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰάκωβον James G2385
Ἰάκωβον James
Strong's: G2385
Word #: 17 of 22
jacobus, the name of three israelites
ἀνέβη and went up G305
ἀνέβη and went up
Strong's: G305
Word #: 18 of 22
to go up (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 19 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 20 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ὄρος a mountain G3735
ὄρος a mountain
Strong's: G3735
Word #: 21 of 22
a mountain (as lifting itself above the plain)
προσεύξασθαι to pray G4336
προσεύξασθαι to pray
Strong's: G4336
Word #: 22 of 22
to pray to god, i.e., supplicate, worship

Analysis & Commentary

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. Luke's phrase egeneto de meta tous logous toutous (ἐγένετο δὲ μετὰ τοὺς λόγους τούτους, "it came to pass after these sayings") connects the Transfiguration to Jesus' predictions about His death (v. 22) and the kingdom (v. 27). Luke says "about eight days" while Matthew and Mark say "six days"—likely inclusive vs. exclusive counting, a common variation in ancient reckoning.

Jesus selected the inner circle—Peter and John and James (Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον)—who also witnessed Jairus' daughter's resurrection (8:51) and the Gethsemane agony (Mark 14:33). The mountain (traditionally Mt. Tabor or Mt. Hermon) symbolizes divine encounter—Moses at Sinai, Elijah at Horeb. Critically, he went up... to pray (anebē eis to oros proseuxasthai, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι). Luke uniquely emphasizes prayer—the Transfiguration occurred during prayer (v. 29), revealing that communion with the Father precipitated the glory manifestation.

Historical Context

Mountains held theological significance in Jewish thought—places of revelation where heaven and earth met. Sinai was where Moses received the Law, Horeb where Elijah encountered God, and Moriah where Abraham nearly sacrificed Isaac. Jesus' mountain prayer establishes continuity with these pivotal redemptive moments. The Transfiguration functioned as divine confirmation of Jesus' true identity and mission immediately before the journey to Jerusalem and the cross. The inner three disciples were being prepared for leadership—Peter would preach at Pentecost, James would be the first apostolic martyr (Acts 12:2), and John would receive Revelation. This preview of glory sustained them through the crucifixion trauma.

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