Luke 8:42

Authorized King James Version

For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

Word-by-Word Analysis
#1
ὅτι
For
demonstrative, that (sometimes redundant); causative, because
#2
θυγάτηρ
daughter
a female child, or (by hebraism) descendant (or inhabitant)
#3
μονογενὴς
one only
only-born, i.e., sole
#4
ἦν
he had
i (thou, etc.) was (wast or were)
#5
αὐτόν
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
ὡς
about
which how, i.e., in that manner (very variously used, as follows)
#7
ἐτῶν
years of age
a year
#8
δώδεκα
twelve
two and ten, i.e., a dozen
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
αὐτόν
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
ἀπέθνῃσκεν
lay a dying
to die off (literally or figuratively)
#12
Ἐν
as
"in," at, (up-)on, by, etc
#13
δὲ
But
but, and, etc
#14
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ὑπάγειν
went
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
#16
αὐτόν
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ὄχλοι
the people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#19
συνέπνιγον
thronged
to strangle completely, i.e., (literally) to drown, or (figuratively) to crowd
#20
αὐτόν
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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