Luke 7:9

Authorized King James Version

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When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

Original Language Analysis

ἀκούσας heard G191
ἀκούσας heard
Strong's: G191
Word #: 1 of 23
to hear (in various senses)
δὲ When G1161
δὲ When
Strong's: G1161
Word #: 2 of 23
but, and, etc
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 3 of 23
these things
G3588
Strong's: G3588
Word #: 4 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 5 of 23
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἐθαύμασεν he marvelled G2296
ἐθαύμασεν he marvelled
Strong's: G2296
Word #: 6 of 23
to wonder; by implication, to admire
αὐτῷ at him G846
αὐτῷ at him
Strong's: G846
Word #: 7 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
στραφεὶς turned him about G4762
στραφεὶς turned him about
Strong's: G4762
Word #: 9 of 23
to twist, i.e., turn quite around or reverse (literally or figuratively)
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἀκολουθοῦντι that followed G190
ἀκολουθοῦντι that followed
Strong's: G190
Word #: 11 of 23
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτῷ at him G846
αὐτῷ at him
Strong's: G846
Word #: 12 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὄχλῳ unto the people G3793
ὄχλῳ unto the people
Strong's: G3793
Word #: 13 of 23
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 14 of 23
to speak or say (by word or writing)
Λέγω I say G3004
Λέγω I say
Strong's: G3004
Word #: 15 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 16 of 23
to (with or by) you
οὐδὲ no not G3761
οὐδὲ no not
Strong's: G3761
Word #: 17 of 23
not however, i.e., neither, nor, not even
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 18 of 23
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 19 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰσραὴλ Israel G2474
Ἰσραὴλ Israel
Strong's: G2474
Word #: 20 of 23
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)
τοσαύτην so great G5118
τοσαύτην so great
Strong's: G5118
Word #: 21 of 23
apparently from g3588 and g3739) and g3778 (including its variations); so vast as this, i.e., such (in quantity, amount, number of space)
πίστιν faith G4102
πίστιν faith
Strong's: G4102
Word #: 22 of 23
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
εὗρον I have not found G2147
εὗρον I have not found
Strong's: G2147
Word #: 23 of 23
to find (literally or figuratively)

Analysis & Commentary

Jesus marvels at the centurion's faith: 'I say unto you, I have not found so great faith, no, not in Israel.' The Greek 'thaumazō' (θαυμάζω, marvel/wonder) indicates Jesus' astonishment—He found greater faith in a Gentile Roman soldier than among God's covenant people. The centurion's faith understood Jesus' authority—just as he commanded soldiers and they obeyed, Jesus commands and nature/disease obey. This faith recognized Jesus' divine authority without needing physical presence. Gentile faith often surpassed Jewish faith, foreshadowing gospel expansion to all nations.

Historical Context

Roman centurions commanded 80-100 soldiers, occupying positions of significant authority. Most Jews despised Romans as pagan occupiers. That a centurion sought Jesus' help and that Jewish elders advocated for him (Luke 7:3-5) suggests this man was exceptional—he built their synagogue and loved their nation. His humility (considering himself unworthy for Jesus to enter his home) and his understanding of authority amazed Jesus. This incident foreshadowed Gentile inclusion in God's kingdom—faith, not ethnicity, determines kingdom membership. Peter later baptized the centurion Cornelius (Acts 10), beginning official Gentile evangelism.

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