Luke Chapter 7 · Verse 48
And he said unto her, Thy sins are forgiven.
Original Language Analysis
αὐτῇ
unto her
G846
αὐτῇ
unto her
Strong's:
G846
Word #:
3 of 7
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἀφέωνταί
are forgiven
G863
Ἀφέωνταί
are forgiven
Strong's:
G863
Word #:
4 of 7
to send forth, in various applications (as follow)
Cross References
Historical Context
The incident occurred in a Pharisee's house during dinner. A 'woman in the city, which was a sinner' (likely a prostitute) entered uninvited, washed Jesus' feet with tears, dried them with her hair, kissed them, and anointed them with costly ointment (vv. 37-38). The Pharisee Simon criticized Jesus for allowing a sinful woman to touch Him (v. 39). Jesus responded with a parable about two debtors (vv. 41-43), showing that those forgiven much love much. The woman's extravagant love demonstrated she understood her great forgiveness. Jesus' public forgiveness of this notorious sinner scandalized religious leaders but demonstrated the gospel's power to forgive and transform anyone.
Questions for Reflection
- What does Jesus' claim to forgive sins reveal about His divine identity and authority?
- How does the woman's extravagant love demonstrate the proper response to understanding how much we've been forgiven?
Analysis & Commentary
Jesus tells the forgiven woman: 'Thy sins are forgiven.' The Greek 'aphēōntai' (ἀφέωνται, are forgiven, perfect passive) indicates completed action with ongoing state—her sins have been and remain forgiven. Jesus publicly pronounces what her faith already received. This forgiveness claim sparked controversy ('Who is this that forgiveth sins also?' v. 49) because only God forgives sin. Jesus' claim to forgive asserted His divine authority. The woman's faith and love response (washing Jesus' feet with tears, anointing with perfume) demonstrated genuine repentance resulting in forgiveness.