Luke 4:9

Authorized King James Version

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
Ἤγαγεν
G71
he brought
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
#3
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#5
Ἰερουσαλὴμ
Jerusalem
hierusalem (i.e., jerushalem), the capitol of palestine
#6
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
ἔστησεν
set
to stand (transitively or intransitively), used in various applications (literally or figuratively)
#8
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
ἐπὶ
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#10
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
πτερύγιον
a pinnacle
a winglet, i.e., (figuratively) extremity (top corner)
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἱεροῦ
of the temple
a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)
#14
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
εἶπεν
said
to speak or say (by word or writing)
#16
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
Εἰ
If
if, whether, that, etc
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
υἱὸς
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#20
εἶ
thou be
thou art
#21
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#22
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#23
βάλε
cast
to throw (in various applications, more or less violent or intense)
#24
σεαυτὸν
thyself
of (with, to) thyself
#25
ἐντεῦθεν
from hence
hence (literally or figuratively); (repeated) on both sides
#26
κάτω·
down
downwards

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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