Luke 4:31

Authorized King James Version

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And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατῆλθεν came down G2718
κατῆλθεν came down
Strong's: G2718
Word #: 2 of 14
to come (or go) down (literally or figuratively)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 3 of 14
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Καπερναοὺμ Capernaum G2584
Καπερναοὺμ Capernaum
Strong's: G2584
Word #: 4 of 14
capernaum (i.e., caphanachum), a place in palestine
πόλιν a city G4172
πόλιν a city
Strong's: G4172
Word #: 5 of 14
a town (properly, with walls, of greater or less size)
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
Γαλιλαίας of Galilee G1056
Γαλιλαίας of Galilee
Strong's: G1056
Word #: 7 of 14
galilaea (i.e., the heathen circle), a region of palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦν G2258
ἦν
Strong's: G2258
Word #: 9 of 14
i (thou, etc.) was (wast or were)
διδάσκων taught G1321
διδάσκων taught
Strong's: G1321
Word #: 10 of 14
to teach (in the same broad application)
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 11 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν on G1722
ἐν on
Strong's: G1722
Word #: 12 of 14
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 13 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
σάββασιν· the sabbath days G4521
σάββασιν· the sabbath days
Strong's: G4521
Word #: 14 of 14
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,

Analysis & Commentary

And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. After Nazareth's violent rejection, Jesus relocated His ministry base to Capernaum. The verb katēlthen (κατῆλθεν, came down) is geographically accurate—Capernaum sits at the Sea of Galilee's shore (about 680 feet below sea level) while Nazareth is in the hill country. The phrase en tois sabbasin (ἐν τοῖς σάββασιν, on the sabbaths) indicates Jesus' regular sabbath teaching in the synagogue.

Capernaum became Jesus' ministry headquarters (Matthew 4:13 calls it "his own city"). Unlike Nazareth, Capernaum received Jesus' teaching and miracles with faith. This pattern fulfills Jesus' principle that a prophet is without honor in his hometown. The shift from Nazareth to Capernaum also symbolizes the gospel moving from those who reject to those who receive it.

Historical Context

Capernaum was a thriving fishing village on the Sea of Galilee's northwest shore, located on the Via Maris trade route. It had a Roman garrison (Matthew 8:5-13) and a customs station where Matthew collected taxes (Matthew 9:9). Archaeological excavations have uncovered a large synagogue (later than Jesus' time, but likely built on the same foundation) and what is traditionally identified as Peter's house. Jesus performed many miracles in Capernaum, making it central to His Galilean ministry. Yet despite witnessing His mighty works, the city ultimately rejected Him, earning severe judgment (Matthew 11:23-24).

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