Luke 4:11

Authorized King James Version

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And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 2 of 13
demonstrative, that (sometimes redundant); causative, because
Ἐπὶ in G1909
Ἐπὶ in
Strong's: G1909
Word #: 3 of 13
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
χειρῶν their hands G5495
χειρῶν their hands
Strong's: G5495
Word #: 4 of 13
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
ἀροῦσίν they shall bear G142
ἀροῦσίν they shall bear
Strong's: G142
Word #: 5 of 13
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
σε thee G4571
σε thee
Strong's: G4571
Word #: 6 of 13
thee
μήποτε lest at any time G3379
μήποτε lest at any time
Strong's: G3379
Word #: 7 of 13
not ever; also if (or lest) ever (or perhaps)
προσκόψῃς thou dash G4350
προσκόψῃς thou dash
Strong's: G4350
Word #: 8 of 13
to strike at, i.e., surge against (as water); specially, to stub on, i.e., trip up (literally or figuratively)
πρὸς against G4314
πρὸς against
Strong's: G4314
Word #: 9 of 13
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
λίθον a stone G3037
λίθον a stone
Strong's: G3037
Word #: 10 of 13
a stone (literally or figuratively)
τὸν G3588
τὸν
Strong's: G3588
Word #: 11 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πόδα foot G4228
πόδα foot
Strong's: G4228
Word #: 12 of 13
a "foot" (figuratively or literally)
σου thy G4675
σου thy
Strong's: G4675
Word #: 13 of 13
of thee, thy

Analysis & Commentary

And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Satan continues quoting Psalm 91:12, emphasizing the promise of angelic intervention preventing even minor injury. The Greek arousin (ἀροῦσιν, they shall bear up) suggests lifting or carrying, while proskopsēs pros lithon ton poda sou (προσκόψῃς πρὸς λίθον τὸν πόδα σου, you dash your foot against a stone) envisions protection from the smallest harm.

Satan's use of this promise is particularly insidious: he takes a genuine divine promise and twists it into justification for presumption. The psalm promises God's providential care for those trusting Him, not protection for those testing Him. This illustrates the devil's strategy—he doesn't typically deny God's word but misapplies it, encouraging believers to claim promises outside their proper context. The temptation to force God to demonstrate His faithfulness on our terms represents spiritual manipulation disguised as faith. True faith trusts God's timing and methods; presumption demands immediate, visible proof.

Historical Context

In Jewish interpretation, Psalm 91 described the Messiah's divine protection during His mission. Satan exploits this legitimate messianic promise, suggesting Jesus prove His identity through a public spectacle. The reference to 'dash thy foot against a stone' takes on literal meaning in the context of jumping from the temple pinnacle—angels would need to intervene to prevent Jesus' death on the stones below. This temptation parallels demands Jesus faced throughout His ministry: 'Show us a sign' (Matthew 12:38, John 6:30). Jesus consistently refused to perform miracles as proof, instead offering the 'sign of Jonah' (His death and resurrection) as the ultimate vindication of His messianic claims.

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