Luke 3:13

Authorized King James Version

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And he said unto them, Exact no more than that which is appointed you.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 12
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 3 of 12
to speak or say (by word or writing)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 4 of 12
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 5 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Μηδὲν no G3367
Μηδὲν no
Strong's: G3367
Word #: 6 of 12
not even one (man, woman, thing)
πλέον more G4119
πλέον more
Strong's: G4119
Word #: 7 of 12
more in quantity, number, or quality; also (in plural) the major portion
παρὰ than G3844
παρὰ than
Strong's: G3844
Word #: 8 of 12
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
διατεταγμένον that which is appointed G1299
διατεταγμένον that which is appointed
Strong's: G1299
Word #: 10 of 12
to arrange thoroughly, i.e., (specially) institute, prescribe, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 11 of 12
to (with or by) you
πράσσετε Exact G4238
πράσσετε Exact
Strong's: G4238
Word #: 12 of 12
to "practise", i.e., perform repeatedly or habitually (thus differing from g4160, which properly refers to a single act); by implication, to execute,

Analysis & Commentary

John's instruction to publicans—'Exact no more than that which is appointed you'—addresses their specific temptation to extortion. He doesn't command them to abandon their profession but to practice it honestly. This demonstrates that repentance transforms how we conduct our calling, not necessarily what that calling is (unless inherently sinful). The command acknowledges legitimate taxation ('that which is appointed') while prohibiting corruption. John's practical ethics shows that Christian faith sanctifies secular vocations, requiring honesty and justice in worldly employment. This anticipates Paul's teaching about working honestly in whatever calling God has placed us (1 Cor 7:20-24; Eph 4:28).

Historical Context

Roman tax collectors typically collected official taxes plus additional amounts for personal profit, making the profession synonymous with extortion. John's requirement that they collect only legitimate taxes would have significantly reduced their income, testing the genuineness of their repentance through economic sacrifice.

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