Luke 22:52

Authorized King James Version

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

Word-by-Word Analysis
#1
εἶπεν
said
to speak or say (by word or writing)
#2
δὲ
Then
but, and, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#6
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#7
παραγενομένους
which were come
to become near, i.e., approach (have arrived); by implication, to appear publicly
#8
ἐπὶ
against
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#9
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#10
ἀρχιερεῖς
the chief priests
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
στρατηγοὺς
captains
a general, i.e., (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (levitical) temple-wardens
#13
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
ἱεροῦ
of the temple
a sacred place, i.e., the entire precincts (whereas g3485 denotes the central sanctuary itself) of the temple (at jerusalem or elsewhere)
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
πρεσβυτέρους
the elders
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
#17
Ὡς
as
which how, i.e., in that manner (very variously used, as follows)
#18
ἐπὶ
against
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#19
λῃστὴν
a thief
a brigand
#20
ἐξεληλύθατε
Be ye come out
to issue (literally or figuratively)
#21
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#22
μαχαιρῶν
swords
a knife, i.e., dirk; figuratively, war, judicial punishment
#23
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#24
ξύλων
staves
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance

Analysis

Within the broader context of Luke, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Luke.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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