Luke 21:18

Authorized King James Version

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But there shall not an hair of your head perish.

Original Language Analysis

καὶ But G2532
καὶ But
Strong's: G2532
Word #: 1 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θρὶξ an hair G2359
θρὶξ an hair
Strong's: G2359
Word #: 2 of 9
of uncertain derivation; hair
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 3 of 9
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλῆς head G2776
κεφαλῆς head
Strong's: G2776
Word #: 5 of 9
the head (as the part most readily taken hold of), literally or figuratively
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 6 of 9
of (from or concerning) you
οὐ G3756
οὐ
Strong's: G3756
Word #: 7 of 9
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 8 of 9
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἀπόληται perish G622
ἀπόληται perish
Strong's: G622
Word #: 9 of 9
to destroy fully (reflexively, to perish, or lose), literally or figuratively

Analysis & Commentary

But there shall not an hair of your head perish. Immediately after warning of universal hatred and martyrdom (vv. 16-17), Jesus promises total preservation—the hyperbolic phrase thrix ek tēs kephalēs hymōn ou mē apolētai (θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται, "a hair from your head shall certainly not perish") uses emphatic double negative for absolute certainty. This echoes Old Testament promises of God's meticulous care (1 Samuel 14:45, 2 Samuel 14:11, 1 Kings 1:52).

The apparent contradiction—some will be killed (v. 16) yet not a hair will perish—resolves in understanding that Jesus distinguishes physical death from ultimate destruction. The verb apollymi (ἀπόλλυμι) means "destroy utterly, lose eternally." Physical martyrdom cannot touch the soul's eternal security (Matthew 10:28). God's sovereign care extends to the smallest detail—not even a hair falls apart from His knowledge and purpose. This promise doesn't guarantee physical safety but assures that persecution cannot separate believers from God's love or thwart His purposes (Romans 8:35-39).

This teaching provides profound comfort: apparent tragedy serves God's redemptive plan. Martyrs gain rather than lose—trading temporary life for eternal glory (2 Corinthians 4:17). Every suffering is measured, purposeful, and encompassed within God's sovereign care.

Historical Context

This paradoxical promise would be tested immediately in early church experience. Stephen's martyrdom (Acts 7), James's execution (Acts 12:2), and widespread persecution under Roman emperors seemingly contradicted Jesus' words—unless understood spiritually. Early Christians embraced this interpretation: Polycarp's martyrdom account (AD 155) shows him rejoicing at the stake, confident of resurrection. Tertullian wrote, "The blood of the martyrs is the seed of the church," recognizing that apparent defeat advanced Christ's kingdom. The promise sustained countless believers through torture and death—physical destruction couldn't touch their eternal souls secured in Christ.

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