Matthew 10:30

Authorized King James Version

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But the very hairs of your head are all numbered.

Original Language Analysis

ὑμῶν of your G5216
ὑμῶν of your
Strong's: G5216
Word #: 1 of 10
of (from or concerning) you
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 10
but, and, etc
καὶ the very G2532
καὶ the very
Strong's: G2532
Word #: 3 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αἱ G3588
αἱ
Strong's: G3588
Word #: 4 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
τρίχες hairs G2359
τρίχες hairs
Strong's: G2359
Word #: 5 of 10
of uncertain derivation; hair
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλῆς head G2776
κεφαλῆς head
Strong's: G2776
Word #: 7 of 10
the head (as the part most readily taken hold of), literally or figuratively
πᾶσαι all G3956
πᾶσαι all
Strong's: G3956
Word #: 8 of 10
all, any, every, the whole
ἠριθμημέναι numbered G705
ἠριθμημέναι numbered
Strong's: G705
Word #: 9 of 10
to enumerate or count
εἰσίν are G1526
εἰσίν are
Strong's: G1526
Word #: 10 of 10
they are

Analysis & Commentary

Jesus intensifies the argument: 'But the very hairs of your head are all numbered' (Greek: ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν, 'but even the hairs of your head are all numbered'). The perfect passive verb ἠριθμημέναι indicates completed action with ongoing state - God has numbered and maintains awareness of every hair. This represents exhaustive knowledge of minutiae - if God tracks something as trivial as hair count (which we don't know ourselves), nothing about us escapes His notice. This intimate attention demonstrates personal, particular care beyond general providence.

Historical Context

Ancient Near Eastern thought emphasized God's comprehensive knowledge (Psalm 139:1-6, 147:4). The hyperbolic statement (no one literally counts hairs) emphasizes thoroughness of divine knowledge. For persecuted disciples facing death, this intimate divine attention provided comfort - their suffering wasn't unnoticed or meaningless. God's knowledge included every detail of their experience. Early martyrs testified that God's presence sustained them through torture and execution, fulfilling this promise of providential awareness.

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