Luke 15:17

Authorized King James Version

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And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

Original Language Analysis

εἰς to G1519
εἰς to
Strong's: G1519
Word #: 1 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἑαυτὸν himself G1438
ἑαυτὸν himself
Strong's: G1438
Word #: 2 of 16
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 3 of 16
but, and, etc
ἐλθὼν when he came G2064
ἐλθὼν when he came
Strong's: G2064
Word #: 4 of 16
to come or go (in a great variety of applications, literally and figuratively)
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 5 of 16
to speak or say (by word or writing)
Πόσοι How many G4214
Πόσοι How many
Strong's: G4214
Word #: 6 of 16
interrogative pronoun (of amount) how much (large, long or (plural) many)
μίσθιοι hired servants G3407
μίσθιοι hired servants
Strong's: G3407
Word #: 7 of 16
a wage-earner
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
πατρός father's G3962
πατρός father's
Strong's: G3962
Word #: 9 of 16
a "father" (literally or figuratively, near or more remote)
μου of my G3450
μου of my
Strong's: G3450
Word #: 10 of 16
of me
περισσεύουσιν enough and to spare G4052
περισσεύουσιν enough and to spare
Strong's: G4052
Word #: 11 of 16
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
ἄρτων have bread G740
ἄρτων have bread
Strong's: G740
Word #: 12 of 16
bread (as raised) or a loaf
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 13 of 16
i, me
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 14 of 16
but, and, etc
λιμῷ with hunger G3042
λιμῷ with hunger
Strong's: G3042
Word #: 15 of 16
a scarcity of food
ἀπόλλυμαι perish G622
ἀπόλλυμαι perish
Strong's: G622
Word #: 16 of 16
to destroy fully (reflexively, to perish, or lose), literally or figuratively

Cross References

Ezekiel 18:28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.Ephesians 5:14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.Jeremiah 31:19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.Acts 2:37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?Psalms 73:20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.Ecclesiastes 9:3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.Luke 8:35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.Luke 16:23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.Lamentations 1:7Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.

Analysis & Commentary

Jesus applies the parable: 'I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance' (λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῷ οὐρανῷ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας). The phrase 'joy in heaven' (χαρὰ ἐν τῷ οὐρανῷ) reveals divine celebration over conversion. The comparison with 'ninety-nine just persons who need no repentance' contains irony—no such persons exist (Romans 3:23). The Pharisees considered themselves these ninety-nine, exposing their self-righteousness. True repentance (μετανοοῦντι, metanoouti, present participle) involves ongoing transformation, not one-time religious performance.

Historical Context

Jewish theology emphasized corporate election—being born into Abraham's covenant guaranteed salvation unless one apostatized. The Pharisees' opposition to Jesus stemmed partly from His undermining this presumption, insisting that individual repentance and faith were necessary. His emphasis on heaven's joy over one repentant sinner challenged their contempt for outcasts and their confidence in their own righteousness. The parable's shepherd leaving ninety-nine for one would seem economically foolish but reveals God's radical commitment to seeking the lost.

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