Luke 8:35

Authorized King James Version

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

Word-by-Word Analysis
#1
ἐξεληλύθει,
they went out
to issue (literally or figuratively)
#2
δὲ
Then
but, and, etc
#3
ἰδεῖν
to see
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#4
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
γεγονὸς
what was done
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
ἦλθον
came
to come or go (in a great variety of applications, literally and figuratively)
#8
πρὸς
to
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#9
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#10
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
εὗρον
found
to find (literally or figuratively)
#13
καθήμενον
sitting
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
#14
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἄνθρωπον
the man
man-faced, i.e., a human being
#16
ἀφ'
out of
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#17
οὗ
whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#18
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#19
δαιμόνια
the devils
a daemonic being; by extension a deity
#20
ἐξεληλύθει,
they went out
to issue (literally or figuratively)
#21
ἱματισμένον
clothed
to dress
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
σωφρονοῦντα
in his right mind
to be of sound mind, i.e., sane, (figuratively) moderate
#24
παρὰ
at
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#25
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#26
πόδας
the feet
a "foot" (figuratively or literally)
#27
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#28
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#29
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#30
ἐφοβήθησαν
they were afraid
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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