Luke 14:7

Authorized King James Version

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And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

Original Language Analysis

λέγων he put forth G3004
λέγων he put forth
Strong's: G3004
Word #: 1 of 14
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 3 of 14
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 4 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
κεκλημένους those which were bidden G2564
κεκλημένους those which were bidden
Strong's: G2564
Word #: 5 of 14
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
παραβολήν a parable G3850
παραβολήν a parable
Strong's: G3850
Word #: 6 of 14
a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
ἐπέχων when he marked G1907
ἐπέχων when he marked
Strong's: G1907
Word #: 7 of 14
to hold upon, i.e., (by implication) to retain; (by extension) to detain; (with implication, of g3563) to pay attention to
πῶς how G4459
πῶς how
Strong's: G4459
Word #: 8 of 14
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
τὰς G3588
τὰς
Strong's: G3588
Word #: 9 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
πρωτοκλισίας the chief rooms G4411
πρωτοκλισίας the chief rooms
Strong's: G4411
Word #: 10 of 14
a reclining first (in the place of honor) at the dinner-bed, i.e., preeminence at meals
ἐξελέγοντο they chose out G1586
ἐξελέγοντο they chose out
Strong's: G1586
Word #: 11 of 14
to select
λέγων he put forth G3004
λέγων he put forth
Strong's: G3004
Word #: 12 of 14
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 13 of 14
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus shifts to teaching: 'And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.' Jesus observed the guests' behavior—'when he marked' (ἐπέχων, epechōn, paying attention to) 'how they chose out the chief rooms' (πῶς τὰς πρωτοκλισίας ἐξελέγοντο, pōs tas prōtoklisias exelegonto). The term 'chief rooms' (πρωτοκλισίας, prōtoklisias) means places of honor, couches closest to the host. Their maneuvering for status revealed pride and self-importance. Jesus uses this social ambition to teach kingdom values—humility, not self-promotion; service, not status-seeking. The parable that follows (vv. 8-11) illustrates these principles.

Historical Context

Ancient Near Eastern meals followed strict protocols of honor and precedence. Seating arrangements communicated social hierarchy—proximity to the host indicated importance. Guests jockeying for honorable positions was common and expected. However, Jewish wisdom literature warned against presumption (Proverbs 25:6-7). Jesus draws on this tradition while radically expanding it—kingdom citizens shouldn't merely avoid presumption but actively embrace lowliness. This teaching threatened the entire social order built on hierarchy, honor, and status. Early Christianity's countercultural humility attracted the marginalized while alarming the elite.

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