Luke 14:8

Authorized King James Version

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When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Original Language Analysis

Ὅταν When G3752
Ὅταν When
Strong's: G3752
Word #: 1 of 18
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
κεκλημένος bidden G2564
κεκλημένος bidden
Strong's: G2564
Word #: 2 of 18
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
ὑπ' of G5259
ὑπ' of
Strong's: G5259
Word #: 3 of 18
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τινος any G5100
τινος any
Strong's: G5100
Word #: 4 of 18
some or any person or object
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 5 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
γάμους a wedding G1062
γάμους a wedding
Strong's: G1062
Word #: 6 of 18
nuptials
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 7 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
κατακλιθῇς down G2625
κατακλιθῇς down
Strong's: G2625
Word #: 8 of 18
to recline down, i.e., (specially) to take a place at table
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 9 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πρωτοκλισίαν the highest room G4411
πρωτοκλισίαν the highest room
Strong's: G4411
Word #: 11 of 18
a reclining first (in the place of honor) at the dinner-bed, i.e., preeminence at meals
μήποτε lest G3379
μήποτε lest
Strong's: G3379
Word #: 12 of 18
not ever; also if (or lest) ever (or perhaps)
ἐντιμότερός a more honourable man G1784
ἐντιμότερός a more honourable man
Strong's: G1784
Word #: 13 of 18
valued (figuratively)
σου than thou G4675
σου than thou
Strong's: G4675
Word #: 14 of 18
of thee, thy
be G5600
be
Strong's: G5600
Word #: 15 of 18
(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be
κεκλημένος bidden G2564
κεκλημένος bidden
Strong's: G2564
Word #: 16 of 18
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
ὑπ' of G5259
ὑπ' of
Strong's: G5259
Word #: 17 of 18
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus begins the parable: 'When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him.' The setting is 'a wedding' (γάμους, gamous), a joyful celebration requiring careful social navigation. Jesus advises: don't assume 'the highest room' (πρωτοκλισίαν, prōtoklisian, the place of honor). The reason: 'lest a more honourable man than thou be bidden' (μήποτε ἐντιμότερός σού ᾖ κεκλημένος ὑπ' αὐτοῦ, mēpote entimoteros sou ē keklēmenos hyp' autou). Presuming honor you haven't been granted risks public humiliation. This practical wisdom has spiritual application—don't presume status before God based on merit or achievement.

Historical Context

Wedding feasts in first-century Palestine lasted multiple days and involved elaborate hospitality. Honor and shame dynamics governed social interactions—being elevated brought honor; being demoted brought shame. The parable's scenario was realistic and familiar to Jesus' audience. On a deeper level, the wedding feast imagery connects to messianic banquet themes throughout Scripture (Isaiah 25:6, Matthew 22:1-14, Revelation 19:9). Jesus Himself is the bridegroom (Mark 2:19), and the kingdom is portrayed as a wedding celebration. Who receives honor at God's feast is determined by divine grace, not human presumption.

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