Luke 11:21

Authorized King James Version

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When a strong man armed keepeth his palace, his goods are in peace:

Original Language Analysis

ὅταν When G3752
ὅταν When
Strong's: G3752
Word #: 1 of 14
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
G3588
Strong's: G3588
Word #: 2 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἰσχυρὸς a strong man G2478
ἰσχυρὸς a strong man
Strong's: G2478
Word #: 3 of 14
forcible (literally or figuratively)
καθωπλισμένος armed G2528
καθωπλισμένος armed
Strong's: G2528
Word #: 4 of 14
and g3695; to equip fully with armor
φυλάσσῃ keepeth G5442
φυλάσσῃ keepeth
Strong's: G5442
Word #: 5 of 14
to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἑαυτοῦ palace G1438
ἑαυτοῦ palace
Strong's: G1438
Word #: 7 of 14
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
αὐλήν his G833
αὐλήν his
Strong's: G833
Word #: 8 of 14
a yard (as open to the wind); by implication, a mansion
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 14
"in," at, (up-)on, by, etc
εἰρήνῃ peace G1515
εἰρήνῃ peace
Strong's: G1515
Word #: 10 of 14
peace (literally or figuratively); by implication, prosperity
ἐστὶν are G2076
ἐστὶν are
Strong's: G2076
Word #: 11 of 14
he (she or it) is; also (with neuter plural) they are
τὰ G3588
τὰ
Strong's: G3588
Word #: 12 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπάρχοντα goods G5224
ὑπάρχοντα goods
Strong's: G5224
Word #: 13 of 14
things extant or in hand, i.e., property or possessions
αὐτοῦ· his G846
αὐτοῦ· his
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

When a strong man armed keepeth his palace, his goods are in peace. Jesus shifts to parabolic imagery, introducing "a strong man armed" (ὁ ἰσχυρὸς καθωπλισμένος, ho ischyros kathōplismenos)—fully equipped with weapons and armor. This figure represents Satan, whose "palace" (αὐλή, aulē—courtyard, domain) is the world system under his temporary control (2 Corinthians 4:4, 1 John 5:19). His "goods" (ὑπάρχοντα, huparchonta—possessions) are demon-oppressed and unregenerate humanity held captive to his will.

The phrase "are in peace" (ἐν εἰρήνῃ ἐστίν, en eirēnē estin) contains grim irony—Satan's 'peace' is the false security of undisturbed tyranny. His captives remain 'peaceful' only because no stronger power has challenged his dominion. This describes humanity's pre-gospel state: enslaved to sin, blinded by the god of this world, yet unaware of bondage. The strong man maintains his plunder unopposed until a superior power invades his domain—which is precisely what Jesus' exorcisms accomplish.

Historical Context

The imagery of a fortified stronghold resonated with audiences familiar with military occupation and defended estates. Palestinian society knew both Roman military power and local strongmen who controlled territories. The metaphor portrays Satan's kingdom as an armed fortress requiring violent overthrow, not mere persuasion. This aligns with Jesus' statement that 'the kingdom of heaven suffereth violence, and the violent take it by force' (Matthew 11:12)—the gospel advances through spiritual warfare, not passive coexistence with evil.

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