Luke 10:12

Authorized King James Version

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But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Original Language Analysis

λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 1 of 15
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 15
but, and, etc
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 15
to (with or by) you
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 4 of 15
demonstrative, that (sometimes redundant); causative, because
Σοδόμοις for Sodom G4670
Σοδόμοις for Sodom
Strong's: G4670
Word #: 5 of 15
sodoma (i.e., sedom), a place in palestine
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 15
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 7 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 8 of 15
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐκείνῃ for that G1565
ἐκείνῃ for that
Strong's: G1565
Word #: 9 of 15
that one (or (neuter) thing); often intensified by the article prefixed
ἀνεκτότερον more tolerable G414
ἀνεκτότερον more tolerable
Strong's: G414
Word #: 10 of 15
more endurable
ἔσται it shall be G2071
ἔσται it shall be
Strong's: G2071
Word #: 11 of 15
will be
than G2228
than
Strong's: G2228
Word #: 12 of 15
disjunctive, or; comparative, than
τῇ G3588
τῇ
Strong's: G3588
Word #: 13 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
πόλει city G4172
πόλει city
Strong's: G4172
Word #: 14 of 15
a town (properly, with walls, of greater or less size)
ἐκείνῃ for that G1565
ἐκείνῃ for that
Strong's: G1565
Word #: 15 of 15
that one (or (neuter) thing); often intensified by the article prefixed

Analysis & Commentary

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. The phrase legō hymin (λέγω ὑμῖν, "I say unto you") introduces Jesus' authoritative declaration. The comparison to Sodom (Sodomois, Σοδόμοις) is shocking—Sodom epitomized wickedness and experienced fiery judgment from heaven (Genesis 19). Yet Jesus declares rejecting His messengers brings greater condemnation than Sodom's sexual immorality and violent sin.

The phrase more tolerable in that day (anektoteron estai en tē hēmera ekeinē, ἀνεκτότερον ἔσται ἐν τῇ ἡμέρᾳ ἐκεινῃ) refers to the day of judgment—the final reckoning when Christ returns. The comparative adjective anektoteron (ἀνεκτότερον, "more tolerable") indicates degrees of punishment. This contradicts universalist theology claiming all judgment is identical or that all eventually saved.

The principle is clear: greater revelation brings greater responsibility. Sodom never heard the gospel or witnessed Christ's power. Cities that reject Jesus after seeing miracles and hearing the kingdom proclaimed face severer judgment. This echoes Hebrews 10:29: those who spurn the Son of God and treat covenant blood as common deserve worse punishment than Law-breakers. Knowledge increases accountability (Luke 12:47-48; James 3:1).

Historical Context

Sodom's destruction was proverbial in Jewish thought, representing ultimate divine judgment. Genesis 19 records God raining fire and brimstone on Sodom and Gomorrah for their wickedness. Ezekiel 16:49-50 details Sodom's sins: pride, excess, indifference to the poor, and abominations. Yet Jesus declares that Galilean cities like Chorazin, Bethsaida, and Capernaum—which witnessed His teaching and miracles but refused to repent—face worse judgment. This reveals how seriously God regards rejection of the gospel and despising of grace.

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