Leviticus 9:22

Authorized King James Version

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And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

Original Language Analysis

וַיִּשָּׂ֨א lifted up H5375
וַיִּשָּׂ֨א lifted up
Strong's: H5375
Word #: 1 of 12
to lift, in a great variety of applications, literal and figurative, absolute and relative
אַֽהֲרֹ֧ן And Aaron H175
אַֽהֲרֹ֧ן And Aaron
Strong's: H175
Word #: 2 of 12
aharon, the brother of moses
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָדָ֛ו his hand H3027
יָדָ֛ו his hand
Strong's: H3027
Word #: 4 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 12
near, with or among; often in general, to
הָעָ֖ם toward the people H5971
הָעָ֖ם toward the people
Strong's: H5971
Word #: 6 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַֽיְבָרְכֵ֑ם and blessed H1288
וַֽיְבָרְכֵ֑ם and blessed
Strong's: H1288
Word #: 7 of 12
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
וַיֵּ֗רֶד them and came down H3381
וַיֵּ֗רֶד them and came down
Strong's: H3381
Word #: 8 of 12
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
מֵֽעֲשֹׂ֧ת from offering H6213
מֵֽעֲשֹׂ֧ת from offering
Strong's: H6213
Word #: 9 of 12
to do or make, in the broadest sense and widest application
הַֽחַטָּ֛את of the sin offering H2403
הַֽחַטָּ֛את of the sin offering
Strong's: H2403
Word #: 10 of 12
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְהָֽעֹלָ֖ה and the burnt offering H5930
וְהָֽעֹלָ֖ה and the burnt offering
Strong's: H5930
Word #: 11 of 12
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְהַשְּׁלָמִֽים׃ and peace offerings H8002
וְהַשְּׁלָמִֽים׃ and peace offerings
Strong's: H8002
Word #: 12 of 12
properly, requital, i.e., a (voluntary) sacrifice in thanks

Analysis & Commentary

And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

This verse falls within the section on Priests Begin Their Ministry. Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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