Leviticus 9:23

Authorized King James Version

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And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.

Original Language Analysis

וַיָּבֹ֨א went H935
וַיָּבֹ֨א went
Strong's: H935
Word #: 1 of 16
to go or come (in a wide variety of applications)
מֹשֶׁ֤ה And Moses H4872
מֹשֶׁ֤ה And Moses
Strong's: H4872
Word #: 2 of 16
mosheh, the israelite lawgiver
וְאַֽהֲרֹן֙ and Aaron H175
וְאַֽהֲרֹן֙ and Aaron
Strong's: H175
Word #: 3 of 16
aharon, the brother of moses
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 16
near, with or among; often in general, to
אֹ֣הֶל into the tabernacle H168
אֹ֣הֶל into the tabernacle
Strong's: H168
Word #: 5 of 16
a tent (as clearly conspicuous from a distance)
מוֹעֵ֔ד of the congregation H4150
מוֹעֵ֔ד of the congregation
Strong's: H4150
Word #: 6 of 16
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וַיֵּ֣צְא֔וּ and came out H3318
וַיֵּ֣צְא֔וּ and came out
Strong's: H3318
Word #: 7 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וַֽיְבָרֲכ֖וּ and blessed H1288
וַֽיְבָרֲכ֖וּ and blessed
Strong's: H1288
Word #: 8 of 16
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽם׃ the people H5971
הָעָֽם׃ the people
Strong's: H5971
Word #: 10 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיֵּרָ֥א appeared H7200
וַיֵּרָ֥א appeared
Strong's: H7200
Word #: 11 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כְבוֹד and the glory H3519
כְבוֹד and the glory
Strong's: H3519
Word #: 12 of 16
properly, weight, but only figuratively in a good sense, splendor or copiousness
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 13 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 16
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 15 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָֽם׃ the people H5971
הָעָֽם׃ the people
Strong's: H5971
Word #: 16 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.

This verse falls within the section on Priests Begin Their Ministry. Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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