Leviticus 9:15

Authorized King James Version

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And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

Original Language Analysis

וַיַּקְרֵ֕ב And he brought H7126
וַיַּקְרֵ֕ב And he brought
Strong's: H7126
Word #: 1 of 13
to approach (causatively, bring near) for whatever purpose
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 2 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קָרְבַּ֣ן offering H7133
קָרְבַּ֣ן offering
Strong's: H7133
Word #: 3 of 13
something brought near the altar, i.e., a sacrificial present
לָעָ֔ם for the people H5971
לָעָ֔ם for the people
Strong's: H5971
Word #: 4 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיִּקַּ֞ח and took H3947
וַיִּקַּ֞ח and took
Strong's: H3947
Word #: 5 of 13
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׂעִ֤יר the goat H8163
שְׂעִ֤יר the goat
Strong's: H8163
Word #: 7 of 13
shaggy; as noun, a he-goat; by analogy, a faun
הַֽחַטָּאת֙ which was the sin offering H2403
הַֽחַטָּאת֙ which was the sin offering
Strong's: H2403
Word #: 8 of 13
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָעָ֔ם for the people H5971
לָעָ֔ם for the people
Strong's: H5971
Word #: 10 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיִּשְׁחָטֵ֥הוּ and slew H7819
וַיִּשְׁחָטֵ֥הוּ and slew
Strong's: H7819
Word #: 11 of 13
to slaughter (in sacrifice or massacre)
וַֽיְחַטְּאֵ֖הוּ it and offered it for sin H2398
וַֽיְחַטְּאֵ֖הוּ it and offered it for sin
Strong's: H2398
Word #: 12 of 13
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
כָּֽרִאשֽׁוֹן׃ as the first H7223
כָּֽרִאשֽׁוֹן׃ as the first
Strong's: H7223
Word #: 13 of 13
first, in place, time or rank (as adjective or noun)

Analysis & Commentary

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

This verse falls within the section on Priests Begin Their Ministry. Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Aaron's first official sacrifices as high priest, culminating in God's glory appearing and fire consuming the offerings. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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