Leviticus 8:33

Authorized King James Version

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And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Original Language Analysis

וּמִפֶּתַח֩ of the door H6607
וּמִפֶּתַח֩ of the door
Strong's: H6607
Word #: 1 of 18
an opening (literally), i.e., door (gate) or entrance way
אֹ֨הֶל of the tabernacle H168
אֹ֨הֶל of the tabernacle
Strong's: H168
Word #: 2 of 18
a tent (as clearly conspicuous from a distance)
מוֹעֵ֜ד of the congregation H4150
מוֹעֵ֜ד of the congregation
Strong's: H4150
Word #: 3 of 18
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
לֹ֤א H3808
לֹ֤א
Strong's: H3808
Word #: 4 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
תֵֽצְאוּ֙ And ye shall not go out H3318
תֵֽצְאוּ֙ And ye shall not go out
Strong's: H3318
Word #: 5 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
שִׁבְעַ֣ת for seven H7651
שִׁבְעַ֣ת for seven
Strong's: H7651
Word #: 6 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֔ים days H3117
יָמִ֔ים days
Strong's: H3117
Word #: 7 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
עַ֚ד H5704
עַ֚ד
Strong's: H5704
Word #: 8 of 18
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
יָמִ֔ים days H3117
יָמִ֔ים days
Strong's: H3117
Word #: 9 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יְמַלֵּ֖א be at an end H4390
יְמַלֵּ֖א be at an end
Strong's: H4390
Word #: 10 of 18
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
יָמִ֔ים days H3117
יָמִ֔ים days
Strong's: H3117
Word #: 11 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מִלֻּֽאֵיכֶ֑ם of your consecration H4394
מִלֻּֽאֵיכֶ֑ם of your consecration
Strong's: H4394
Word #: 12 of 18
a fulfilling (only in plural), i.e., (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 13 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שִׁבְעַ֣ת for seven H7651
שִׁבְעַ֣ת for seven
Strong's: H7651
Word #: 14 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֔ים days H3117
יָמִ֔ים days
Strong's: H3117
Word #: 15 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יְמַלֵּ֖א be at an end H4390
יְמַלֵּ֖א be at an end
Strong's: H4390
Word #: 16 of 18
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יֶדְכֶֽם׃ H3027
יֶדְכֶֽם׃
Strong's: H3027
Word #: 18 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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