Leviticus 7:2

Authorized King James Version

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In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

Original Language Analysis

בִּמְק֗וֹם In the place H4725
בִּמְק֗וֹם In the place
Strong's: H4725
Word #: 1 of 14
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 2 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִשְׁחֲט֖וּ shall they kill H7819
יִשְׁחֲט֖וּ shall they kill
Strong's: H7819
Word #: 3 of 14
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣עֹלָ֔ה the burnt offering H5930
הָ֣עֹלָ֔ה the burnt offering
Strong's: H5930
Word #: 5 of 14
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
יִשְׁחֲט֖וּ shall they kill H7819
יִשְׁחֲט֖וּ shall they kill
Strong's: H7819
Word #: 6 of 14
to slaughter (in sacrifice or massacre)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאָשָׁ֑ם the trespass offering H817
הָֽאָשָׁ֑ם the trespass offering
Strong's: H817
Word #: 8 of 14
guilt; by implication, a fault; also a sin-offering
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּמ֛וֹ and the blood H1818
דָּמ֛וֹ and the blood
Strong's: H1818
Word #: 10 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִזְרֹ֥ק thereof shall he sprinkle H2236
יִזְרֹ֥ק thereof shall he sprinkle
Strong's: H2236
Word #: 11 of 14
to sprinkle (fluid or solid particles)
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּזְבֵּ֖חַ upon the altar H4196
הַמִּזְבֵּ֖חַ upon the altar
Strong's: H4196
Word #: 13 of 14
an altar
סָבִֽיב׃ round about H5439
סָבִֽיב׃ round about
Strong's: H5439
Word #: 14 of 14
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

This verse falls within the section on Further Offering Regulations. Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things.

The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Additional laws concerning offerings, including prohibitions on eating fat and blood, establishing boundaries for holy things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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