Leviticus 26:45

Authorized King James Version

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But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

Original Language Analysis

וְזָֽכַרְתִּ֥י But I will for their sakes remember H2142
וְזָֽכַרְתִּ֥י But I will for their sakes remember
Strong's: H2142
Word #: 1 of 16
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 2 of 16
בְּרִ֣ית the covenant H1285
בְּרִ֣ית the covenant
Strong's: H1285
Word #: 3 of 16
a compact (because made by passing between pieces of flesh)
רִֽאשֹׁנִ֑ים of their ancestors H7223
רִֽאשֹׁנִ֑ים of their ancestors
Strong's: H7223
Word #: 4 of 16
first, in place, time or rank (as adjective or noun)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוֹצֵֽאתִי whom I brought forth H3318
הוֹצֵֽאתִי whom I brought forth
Strong's: H3318
Word #: 6 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֹתָם֩ H853
אֹתָם֩
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵאֶ֨רֶץ out of the land H776
מֵאֶ֨רֶץ out of the land
Strong's: H776
Word #: 8 of 16
the earth (at large, or partitively a land)
מִצְרַ֜יִם of Egypt H4714
מִצְרַ֜יִם of Egypt
Strong's: H4714
Word #: 9 of 16
mitsrajim, i.e., upper and lower egypt
לְעֵינֵ֣י in the sight H5869
לְעֵינֵ֣י in the sight
Strong's: H5869
Word #: 10 of 16
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
הַגּוֹיִ֗ם of the heathen H1471
הַגּוֹיִ֗ם of the heathen
Strong's: H1471
Word #: 11 of 16
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
לִֽהְי֥וֹת H1961
לִֽהְי֥וֹת
Strong's: H1961
Word #: 12 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָהֶ֛ם H0
לָהֶ֛ם
Strong's: H0
Word #: 13 of 16
לֵֽאלֹהִ֖ים that I might be their God H430
לֵֽאלֹהִ֖ים that I might be their God
Strong's: H430
Word #: 14 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 15 of 16
i
יְהוָֽה׃ I am the LORD H3068
יְהוָֽה׃ I am the LORD
Strong's: H3068
Word #: 16 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

This verse falls within the section on Blessings and Curses. Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship.


The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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