Leviticus 26:44

Authorized King James Version

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And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

Original Language Analysis

וְאַף And yet H637
וְאַף And yet
Strong's: H637
Word #: 1 of 18
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
גַּם when they be H1571
גַּם when they be
Strong's: H1571
Word #: 2 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
זֹ֠את for all that H2063
זֹ֠את for all that
Strong's: H2063
Word #: 3 of 18
this (often used adverb)
בִּֽהְיוֹתָ֞ם H1961
בִּֽהְיוֹתָ֞ם
Strong's: H1961
Word #: 4 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּאֶ֣רֶץ in the land H776
בְּאֶ֣רֶץ in the land
Strong's: H776
Word #: 5 of 18
the earth (at large, or partitively a land)
אֹֽיְבֵיהֶ֗ם of their enemies H341
אֹֽיְבֵיהֶ֗ם of their enemies
Strong's: H341
Word #: 6 of 18
hating; an adversary
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 7 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
מְאַסְתִּ֤ים I will not cast them away H3988
מְאַסְתִּ֤ים I will not cast them away
Strong's: H3988
Word #: 8 of 18
to spurn; also (intransitively) to disappear
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 9 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
גְעַלְתִּים֙ neither will I abhor H1602
גְעַלְתִּים֙ neither will I abhor
Strong's: H1602
Word #: 10 of 18
to detest; by implication, to reject
לְכַלֹּתָ֔ם them to destroy them utterly H3615
לְכַלֹּתָ֔ם them to destroy them utterly
Strong's: H3615
Word #: 11 of 18
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
לְהָפֵ֥ר and to break H6565
לְהָפֵ֥ר and to break
Strong's: H6565
Word #: 12 of 18
to break up (usually figuratively), i.e., to violate, frustrate
בְּרִיתִ֖י my covenant H1285
בְּרִיתִ֖י my covenant
Strong's: H1285
Word #: 13 of 18
a compact (because made by passing between pieces of flesh)
אִתָּ֑ם H854
אִתָּ֑ם
Strong's: H854
Word #: 14 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 15 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 16 of 18
i
יְהוָ֖ה with them for I am the LORD H3068
יְהוָ֖ה with them for I am the LORD
Strong's: H3068
Word #: 17 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיהֶֽם׃ their God H430
אֱלֹֽהֵיהֶֽם׃ their God
Strong's: H430
Word #: 18 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

This verse falls within the section on Blessings and Curses. Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship.


Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

Historical Context

Covenant blessings for obedience and curses for disobedience, establishing consequences of Israel's covenant relationship. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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