Leviticus 25:39
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
Original Language Analysis
Cross References
Historical Context
Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.
Questions for Reflection
- In what ways does this verse challenge contemporary cultural values or your personal attitudes?
- How does this verse help you understand both God's justice and His mercy in salvation?
- In what practical ways should this verse influence your church life, family relationships, or personal integrity?
Related Resources
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Analysis & Commentary
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
This verse falls within the section on Sabbath Year and Jubilee. Sabbath year rest for land and Year of Jubilee releasing debts and slaves, teaching trust in God's provision.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.