Leviticus 23:20

Authorized King James Version

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And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.

Original Language Analysis

וְהֵנִ֣יף shall wave H5130
וְהֵנִ֣יף shall wave
Strong's: H5130
Word #: 1 of 16
to quiver (i.e., vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinad
לַכֹּהֵֽן׃ And the priest H3548
לַכֹּהֵֽן׃ And the priest
Strong's: H3548
Word #: 2 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֹתָ֡ם H853
אֹתָ֡ם
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל֩ H5921
עַל֩
Strong's: H5921
Word #: 4 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֶ֨חֶם them with the bread H3899
לֶ֨חֶם them with the bread
Strong's: H3899
Word #: 5 of 16
food (for man or beast), especially bread, or grain (for making it)
הַבִּכֻּרִ֤ים of the firstfruits H1061
הַבִּכֻּרִ֤ים of the firstfruits
Strong's: H1061
Word #: 6 of 16
the first-fruits of the crop
תְּנוּפָה֙ for a wave offering H8573
תְּנוּפָה֙ for a wave offering
Strong's: H8573
Word #: 7 of 16
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 8 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לַֽיהוָ֖ה the LORD H3068
לַֽיהוָ֖ה the LORD
Strong's: H3068
Word #: 9 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׁנֵ֖י with the two H8147
שְׁנֵ֖י with the two
Strong's: H8147
Word #: 11 of 16
two; also (as ordinal) twofold
כְּבָשִׂ֑ים lambs H3532
כְּבָשִׂ֑ים lambs
Strong's: H3532
Word #: 12 of 16
a ram (just old enough to butt)
קֹ֛דֶשׁ they shall be holy H6944
קֹ֛דֶשׁ they shall be holy
Strong's: H6944
Word #: 13 of 16
a sacred place or thing; rarely abstract, sanctity
יִֽהְי֥וּ H1961
יִֽהְי֥וּ
Strong's: H1961
Word #: 14 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לַֽיהוָ֖ה the LORD H3068
לַֽיהוָ֖ה the LORD
Strong's: H3068
Word #: 15 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַכֹּהֵֽן׃ And the priest H3548
לַכֹּהֵֽן׃ And the priest
Strong's: H3548
Word #: 16 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Analysis & Commentary

And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.

This verse falls within the section on Appointed Feasts. God's sacred calendar including Passover, Pentecost, and Tabernacles, marking redemption and agricultural blessings.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

God's sacred calendar including Passover, Pentecost, and Tabernacles, marking redemption and agricultural blessings. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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