Leviticus 22:5

Authorized King James Version

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Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

Original Language Analysis

אוֹ H176
אוֹ
Strong's: H176
Word #: 1 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אִישׁ֙ Or whosoever H376
אִישׁ֙ Or whosoever
Strong's: H376
Word #: 2 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 3 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִגַּ֔ע toucheth H5060
יִגַּ֔ע toucheth
Strong's: H5060
Word #: 4 of 16
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 5 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֶׁ֖רֶץ any creeping thing H8318
שֶׁ֖רֶץ any creeping thing
Strong's: H8318
Word #: 6 of 16
a swarm, i.e., active mass of minute animals
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִטְמָא of whom he may take uncleanness H2930
יִטְמָא of whom he may take uncleanness
Strong's: H2930
Word #: 8 of 16
to be foul, especially in a ceremial or moral sense (contaminated)
ל֑וֹ H0
ל֑וֹ
Strong's: H0
Word #: 9 of 16
א֤וֹ H176
א֤וֹ
Strong's: H176
Word #: 10 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בְאָדָם֙ or a man H120
בְאָדָם֙ or a man
Strong's: H120
Word #: 11 of 16
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִטְמָא of whom he may take uncleanness H2930
יִטְמָא of whom he may take uncleanness
Strong's: H2930
Word #: 13 of 16
to be foul, especially in a ceremial or moral sense (contaminated)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 14 of 16
לְכֹ֖ל H3605
לְכֹ֖ל
Strong's: H3605
Word #: 15 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
טֻמְאָתֽוֹ׃ whatsoever uncleanness H2932
טֻמְאָתֽוֹ׃ whatsoever uncleanness
Strong's: H2932
Word #: 16 of 16
religious impurity

Analysis & Commentary

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

This verse falls within the section on Acceptable Sacrifices. Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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