Leviticus 15:19

Authorized King James Version

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And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

Original Language Analysis

וְאִשָּׁה֙ And if a woman H802
וְאִשָּׁה֙ And if a woman
Strong's: H802
Word #: 1 of 18
a woman
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תִהְיֶ֣ה H1961
תִהְיֶ֣ה
Strong's: H1961
Word #: 3 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
זָבָ֔ה and her issue H2101
זָבָ֔ה and her issue
Strong's: H2101
Word #: 4 of 18
a seminal or menstrual flux
דָּ֛ם be blood H1818
דָּ֛ם be blood
Strong's: H1818
Word #: 5 of 18
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִֽהְיֶ֥ה H1961
יִֽהְיֶ֥ה
Strong's: H1961
Word #: 6 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
זֹבָ֖הּ have an issue H2100
זֹבָ֖הּ have an issue
Strong's: H2100
Word #: 7 of 18
to flow freely (as water), i.e., (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
בִּבְשָׂרָ֑הּ in her flesh H1320
בִּבְשָׂרָ֑הּ in her flesh
Strong's: H1320
Word #: 8 of 18
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
שִׁבְעַ֤ת seven H7651
שִׁבְעַ֤ת seven
Strong's: H7651
Word #: 9 of 18
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִים֙ days H3117
יָמִים֙ days
Strong's: H3117
Word #: 10 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
תִּֽהְיֶ֣ה H1961
תִּֽהְיֶ֣ה
Strong's: H1961
Word #: 11 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְנִדָּתָ֔הּ she shall be put apart H5079
בְנִדָּתָ֔הּ she shall be put apart
Strong's: H5079
Word #: 12 of 18
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 13 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנֹּגֵ֥עַ and whosoever toucheth H5060
הַנֹּגֵ֥עַ and whosoever toucheth
Strong's: H5060
Word #: 14 of 18
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בָּ֖הּ H0
בָּ֖הּ
Strong's: H0
Word #: 15 of 18
יִטְמָ֥א her shall be unclean H2930
יִטְמָ֥א her shall be unclean
Strong's: H2930
Word #: 16 of 18
to be foul, especially in a ceremial or moral sense (contaminated)
עַד H5704
עַד
Strong's: H5704
Word #: 17 of 18
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הָעָֽרֶב׃ until the even H6153
הָעָֽרֶב׃ until the even
Strong's: H6153
Word #: 18 of 18
dusk

Analysis & Commentary

And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.

This verse falls within the section on Bodily Discharges. Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity.

Ritual purity laws taught Israel to distinguish between clean and unclean, holy and common, training them in discernment and reverence for God's presence. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Laws concerning various bodily discharges, emphasizing that approaching God's holy presence requires ritual purity. Chapters 11-15 address ritual purity, teaching Israel to distinguish clean from unclean. These laws served multiple purposes: promoting health, teaching spiritual lessons about sin's defilement, and separating Israel from pagan practices. Archaeological evidence shows Canaanite worship involved practices Israel's laws explicitly prohibited. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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