Leviticus 22:15

Authorized King James Version

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And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;

Original Language Analysis

וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 1 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
יְחַלְּל֔וּ And they shall not profane H2490
יְחַלְּל֔וּ And they shall not profane
Strong's: H2490
Word #: 2 of 10
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קָדְשֵׁ֖י the holy things H6944
קָדְשֵׁ֖י the holy things
Strong's: H6944
Word #: 4 of 10
a sacred place or thing; rarely abstract, sanctity
בְּנֵ֣י of the children H1121
בְּנֵ֣י of the children
Strong's: H1121
Word #: 5 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 6 of 10
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֵ֥ת H853
אֵ֥ת
Strong's: H853
Word #: 7 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 8 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָרִ֖ימוּ which they offer H7311
יָרִ֖ימוּ which they offer
Strong's: H7311
Word #: 9 of 10
to be high actively, to rise or raise (in various applications, literally or figuratively)
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 10 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;

This verse falls within the section on Acceptable Sacrifices. Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The New Testament reveals that Christ's sacrifice accomplishes what the Levitical system could only symbolize—complete forgiveness and restoration of relationship with God.

Historical Context

Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Questions for Reflection

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