Leviticus 22:10

Authorized King James Version

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There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָ֖ר There shall no stranger H2114
זָ֖ר There shall no stranger
Strong's: H2114
Word #: 2 of 11
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
לֹא H3808
לֹא
Strong's: H3808
Word #: 3 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יֹ֥אכַל eat H398
יֹ֥אכַל eat
Strong's: H398
Word #: 4 of 11
to eat (literally or figuratively)
קֹֽדֶשׁ׃ of the holy thing H6944
קֹֽדֶשׁ׃ of the holy thing
Strong's: H6944
Word #: 5 of 11
a sacred place or thing; rarely abstract, sanctity
תּוֹשַׁ֥ב a sojourner H8453
תּוֹשַׁ֥ב a sojourner
Strong's: H8453
Word #: 6 of 11
a dweller but not outlandish [h5237]; especially (as distinguished from a native citizen [active participle of h3427] and a temporary inmate [h1616] o
כֹּהֵ֛ן of the priest H3548
כֹּהֵ֛ן of the priest
Strong's: H3548
Word #: 7 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְשָׂכִ֖יר or an hired servant H7916
וְשָׂכִ֖יר or an hired servant
Strong's: H7916
Word #: 8 of 11
a man who is hired by the day or year
לֹא H3808
לֹא
Strong's: H3808
Word #: 9 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יֹ֥אכַל eat H398
יֹ֥אכַל eat
Strong's: H398
Word #: 10 of 11
to eat (literally or figuratively)
קֹֽדֶשׁ׃ of the holy thing H6944
קֹֽדֶשׁ׃ of the holy thing
Strong's: H6944
Word #: 11 of 11
a sacred place or thing; rarely abstract, sanctity

Analysis & Commentary

There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

This verse falls within the section on Acceptable Sacrifices. Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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