Leviticus 21:10

Authorized King James Version

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

Word-by-Word Analysis
#1
וְהַכֹּהֵן֩
priest
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#2
הַגָּד֨וֹל
And he that is the high
great (in any sense); hence, older; also insolent
#3
מֵֽאֶחָ֜יו
among his brethren
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#4
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#5
יוּצַ֥ק
was poured
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
#6
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#7
רֹאשׁוֹ֙
his head
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
#8
שֶׁ֤מֶן
oil
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
#9
הַמִּשְׁחָה֙
the anointing
unction (the act); by implication, a consecratory gift
#10
וּמִלֵּ֣א
and that is consecrated
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
יָד֔וֹ
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#13
לִלְבֹּ֖שׁ
to put
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
#14
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
וּבְגָדָ֖יו
his clothes
a covering, i.e., clothing
#16
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
רֹאשׁוֹ֙
his head
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
#18
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#19
יִפְרָ֔ע
shall not uncover
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
#20
וּבְגָדָ֖יו
his clothes
a covering, i.e., clothing
#21
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#22
יִפְרֹֽם׃
nor rend
to tear

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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