Leviticus 20:27

Authorized King James Version

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A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

Original Language Analysis

וְאִ֣ישׁ A man H376
וְאִ֣ישׁ A man
Strong's: H376
Word #: 1 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֽוֹ H176
אֽוֹ
Strong's: H176
Word #: 2 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
אִשָּׁ֗ה also or woman H802
אִשָּׁ֗ה also or woman
Strong's: H802
Word #: 3 of 16
a woman
כִּֽי that hath H3588
כִּֽי that hath
Strong's: H3588
Word #: 4 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִהְיֶ֨ה H1961
יִהְיֶ֨ה
Strong's: H1961
Word #: 5 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בָהֶ֥ם H0
בָהֶ֥ם
Strong's: H0
Word #: 6 of 16
א֛וֹב a familiar spirit H178
א֛וֹב a familiar spirit
Strong's: H178
Word #: 7 of 16
properly, a mumble, i.e., a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)
א֥וֹ H176
א֥וֹ
Strong's: H176
Word #: 8 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
יִדְּעֹנִ֖י or that is a wizard H3049
יִדְּעֹנִ֖י or that is a wizard
Strong's: H3049
Word #: 9 of 16
properly, a knowing one; specifically, a conjurer; (by impl) a ghost
יוּמָ֑תוּ be put to death H4191
יוּמָ֑תוּ be put to death
Strong's: H4191
Word #: 10 of 16
to die (literally or figuratively); causatively, to kill
יוּמָ֑תוּ be put to death H4191
יוּמָ֑תוּ be put to death
Strong's: H4191
Word #: 11 of 16
to die (literally or figuratively); causatively, to kill
בָּאֶ֛בֶן them with stones H68
בָּאֶ֛בֶן them with stones
Strong's: H68
Word #: 12 of 16
a stone
יִרְגְּמ֥וּ they shall stone H7275
יִרְגְּמ֥וּ they shall stone
Strong's: H7275
Word #: 13 of 16
to cast together (stones), i.e., to lapidate
אֹתָ֖ם H853
אֹתָ֖ם
Strong's: H853
Word #: 14 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּמֵיהֶ֥ם their blood H1818
דְּמֵיהֶ֥ם their blood
Strong's: H1818
Word #: 15 of 16
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
בָּֽם׃ H0
בָּֽם׃
Strong's: H0
Word #: 16 of 16

Analysis & Commentary

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

This verse falls within the section on Penalties for Disobedience. Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community.

Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

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